Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
After a long separation the record of the meeting between Moses and
his wife Zipporah I,; very unsatisfactory to the casual reader. There
is some sentiment in the meeting of Jethro and Moses, they embraced and
kissed each other. How tender and beautiful the seeming relation to a
father in law, more fortunate than the mother in law in our time.
Zipporah like all the women of her time was hustled about, sent forward
and back by husbands and fathers, generally transported with their sons
and belongings on some long-suffering jackass. Nothing is said of the
daughters, but the sons, their names and their significance seem of
vital importance. We must smile or heave a sigh at all this injustice,
but different phases of the same guiding principle blocks woman's way
to-day to perfect liberty. See the struggle they have made to gain
admittance to the schools and colleges, the trades and professions,
their civil and political rights. The darkest page in history is the
persecutions of woman.
We take note of these discriminations of sex, and reiterate them again
and again to call the attention of women to the real source of their
multiplied disabilities. As long as our religion teaches woman's
subjection and man's right of domination, we shall have chaos in the
world of morals. Women are never referred to as persons, merely as
property, and to see why, you must read the Bible until you also see
how many other opportunities for the exercise of sex were given to
men, and why the single one of marriage to one husband was allowed to
women.
In all the directions given Moses, for the regulation of the social
and civil life of the children of Israel, and in the commandments on
Mount Sinai, it is rarely that females are mentioned. The regulations
are chiefly for males, the offerings are male, the transgressions
referred to are male.
When the Lord was about to give the ten commandments to the children
of Israel he gave the most minute directions as to the preparatory
duties of the people. It is evident from the text that males only were
to witness Moses' ascent to Mount Sinai and the coming of the Lord in a
cloud of fire.
Exodus xix.
12 And thou shalt set bounds unto the people round about, saying, Take
heed to yourselves, that ye go not up in to the mount, or touch the
border of it: whosoever toucheth the mount shall be surely put to
death..
13 There shall not a hand touch it, but he shall surely be stoned, or
shot through; whether it be beast or man, it shall not live: when the
trumpet soundeth long, they shall come up to the mount.
14 And Moses went down from the mount unto the people, and sanctified
the people; and they washed their clothes.
16 And he said unto the people, Be ready against the third day: come
not at your wives.
Public-domain text, read in full here on John Shaqi.
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