At every stage of his existence Moses was indebted to some woman for safety and success. Miriam, by her sagacity, saved his life. Pharaoh's daughter reared and educated him and made the way possible for the high offices he was called to fill; and Zipporah, his wife, a woman of strong character and decided opinions, often gave him good advice. Evidently from the text she criticised his conduct and management as a leader, and doubted his supernatural mission, for she refused to go out of Egypt with him, preferring to remain with her sons under her father's roof--Jethro, a priest of Midian. After the destruction of Pharaoh's host, when the expedition, led by Moses seemed to be an assured success, she followed with her father to join the leader of the wandering Israelites. (Chapter xviii, 2.) In the ordinances which follow the ten commandments, exact judgment and cruel punishment are ordained alike for man and woman; life for life, eye for eye, tooth for tooth, hand for hand and foot for foot (Chapter xxi, 23). In pronouncing punishments, woman's individuality and responsibility are always fully recognized, alike in the canon and civil laws, which reflect the spirit of the Mosaic code. Exodus xxii. 21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 24 And my wrath shall wax hot, and I will kill you with the sword, and your wives shall be widows, and your children fatherless: This special threat against those who oppress the widow and the fatherless, has a touch of tenderness and mercy, but if the vengeance is to make more widows and fatherless, the sum of human misery is increased rather than diminished. As to the stranger, after his country has been made desolate, his cities burned, his property, cattle, lands and merchandise all confiscated, kind words and alms would be but a small measure of justice under any circumstances. In closing the book of Exodus, the reader must wonder that the faith and patience of the people, in that long sorrowful march through the wilderness, held out as long as it did. Whether fact or fiction, it is one of the most melancholy records in human history. Whether as a mere work of the imagination, or the real experience of an afflicted people, our finer sentiments of pity and sympathy find relief only in doubts of its truth. L. D. B. THE BOOK OF LEVITICUS. CHAPTER I. Leviticus iv, vi. 22 When a ruler hath sinned and somewhat through ignorance, against any of the commandments of the Lord his God concerning things which should not be done, and is guilty. 23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: