However, in some valuable calculations of Schencher we learn that there was some thought of the mothers of the tribes by German commentators. We find in his census such references as the following: The children of Jacob by Leah. The children of Jacob by Zilpah. The children of Jacob by Rachel. The children of Jacob by Bilhah. But even this generous mention of the mothers of the tribe of Jacob does not satisfy the exacting members of the Revising Committee. We feel that the facts should have been stated thus: The children of Leah, Zilpah, Rachel and Bilhah by Jacob, making Jacob the incident instead of the four women. Men may consider this a small matter on which to make a point, but in restoring woman's equality everywhere we must insist on her recognition in all these minor particulars, and especially in the Bible, to which people go for their authority on the civil and social status of all womankind. E. C. S. CHAPTER II. Numbers v. 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel. that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 3 Both male and female that they defile not their camps. 4 And the Lord spake unto Moses, saying, 12 If any man's wife go aside, and commit a trespass against him. 14 And the spirit of jealousy come upon him, and she be defiled: or if she be not defiled: 15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy. 17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: 18 And the priest shall set the woman before the Lord and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering, and the priest shall have in his hand the bitter water that causeth the curse: 19 And the priest shall charge her by an oath, and say unto the woman, if thou hast not gone aside be thou free from this bitter water that causeth the curse: 20 But if thou hast gone aside, and if thou be defiled. 21 Then, the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among they people. 24 And he shall cause the woman to drink the bitter water that causeth the curse. 25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: 26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.