Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
When Bishop Colenso went as a missionary to Zululand, the horror with
which the most devout and intelligent of the natives questioned the
truth of the Pentateuch confirmed his own doubts of the records.
Translating with the help of a Zulu scholar he was deeply impressed
with his revulsion of feeling at the following passage: "If a man smite
his servant, or his maid, with a rod, and he die under his hand, he
shall be surely punished. Notwithstanding, if he continue a day or two,
he shall not be punished: for he is his money." Exodus xxi: 20, 2 1. "I
shall never forget," says the Bishop, "the revulsion of feeling, with
which a very intelligent Christian native, with whose help I was
translating these last words into the Zulu tongue, first heard them as
words said to be uttered by the same great and gracious Being, whom I
was teaching him to trust in and adore. His whole soul revolted against
the notion, that the Great and Blessed God, the Merciful Father of all
mankind, would speak of a servant or maid as mere 'money,' and allow a
horrible crime to go unpunished, because the victim of the brutal usage
had survived a few hours!"
Though they had no Pentateuch nor knowledge of our religion, their
respect for the mother of the race and their recognition of the
feminine element in the Godhead, as shown in the following beautiful
prayer, might teach our Bishops, Priests and Levites a lesson they have
all yet to learn.
EVENING PRAYER.
"O God, Thou hast let me pass the day in peace: let me pass the night
in peace, O Lord, who hast no Lord! There is no strength but in Thee:
Thou alone hast no obligation. Under Thy hand I pass the day! under Thy
hand I pass the night! Thou art my Mother, Thou my Father!"
Placing the mother first shows they were taught by Nature that she was
the prime factor in their existence. In the whole Bible and the
Christian religion man is made the alpha and omega everywhere in the
state, the church and the home. And we see the result in the general
contempt for the sex expressed freely in our literature, in the halls
of legislation, in church convocations and by leading Bishops wherever
they have opportunities for speech and whenever they are welcomed in
the popular magazines of the day.
E. C. S.
CHAPTER V.
Deuteronomy xxiv.
1 When a man hath taken a wife, and married her, and it come to pass
that she find no favour in his eyes, then let him write her a bill of
divorcement, and give it in her hand, and send her out of his house.
2 And when she is departed out of his house, she may go and be another
man's wife.
3 And if the latter husband hate her, and write her a bill of
divorcement, and giveth it in her hand and sendeth her out of his
house: or if the latter husband die, which took her to be his wife;
Public-domain text, read in full here on John Shaqi.
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