"In the first place," asked I, "is it sure to bring a sensible benefit to the race? And in the second, is the sacrifice a beautiful one? Is it not rather inhuman and repulsive?" "I shall answer your questions in the order you put them: Plato was the first philosopher on record who proposed applying to the breeding of men the same art as we apply to the breeding of animals--and he did not seriously propose it; his proposition was spurned, as you know, by all so-called practical statesmen up to the day of Latona, not because the evil attending the existing system was not recognized, but because the remedy proposed seemed worse than the evil. And, indeed, if men and women were to be obliged to mate or refrain from mating at the bidding of the state, one may well ask whether life would not become intolerable to the point of universal suicide. The evil, therefore, remained unabated. Consumption, scrofula, cancer, and other unnamable diseases became rooted in the race on the one hand, and no attempt was made to compensate the evil by selecting according to art. Not only so, but the pauper proved the most prolific, the cultured the least prolific; so that the breeding of man--far more important to human happiness than the breeding of sheep--seemed contrived so as to occasion the minimum of good and the maximum of evil. There seemed to be only two ways to mitigate this curse: one, to restore marriage to the sanctity it theoretically had under the canons of the church; the other, to appeal to the self-sacrifice of a few gifted women. As to the first, Latona believed marriage to be degraded in great part through the inability of young men and women to choose their mates with wisdom, and she instituted therefore the system of provisional marriage, tolerable only in youth, and though possible in later years, tolerated then only under extraordinary circumstances. As to the second, Latona instituted the mission of Demeter. "It is not easy yet to draw any definite conclusion from the practical working of the system, for it has not been working long enough. Nevertheless, it would be impossible, I think, to find anywhere a more hopeful band of youths than those to whose education Iréné and her staff are now devoting themselves. Indeed, wherever the cult is in operation the girls and boys who proceed from the cloister are, to my judgment, immeasurably superior in the average to any similar number drawn at haphazard from the community at large. And, indeed, how could it be otherwise? Heredity must in the long run count for a great deal; and by securing to the Demetrian issue, not only the highest conceivable education and parental care, but a sense that they owe something more to themselves as regards standard of conduct because they owe so much to the state, we create an environment which gives hereditary tendencies the best possible opportunities for development.