Here come some little Bedawin gypsy children. One is laughing at my hat.
He never saw one before and he calls me "Abu Suttle," the "father of a
Pail," and wonders why I carry a pail on my head. The people love to use
the word Abu, [father] or Im, [mother]. They call a musquito Abu Fas,
the father of an axe. The centipede is "Im Arba wa Arb-ain; "The
mother of forty-four legs." The Arabic poet Hariri calls a _table_ the
"father of assembling;" _bread_, the "father of pleasantness;" a _pie_,
"the mother of joyfulness," _salt_, "the father of help," _soap_ the
"father of softness;" Death is called by the Arab poets, "Father of the
Living," because all the living are subject to him.
After breakfast we will start for Safita. You see that snow-white dome
on the hill-top! and another on the next hill under that huge oak tree,
and then another and another. These are called Nebi or Ziarat or Wely.
Each one contains one or more tombs of Nusairy saints or sheikhs, and
the poor women visit them and burn lamps and make vows to the saints who
they think live in them. They know nothing of Christ, and when they feel
sad and troubled and want comfort they enter the little room under the
white dome, and there they call, "O Jafar et Tiyyar hear me! O Sheikh
Hassan hear me!"
This is just as the old Canaanite women used to go up and worship on
every high hill, and under every green tree, thousands of years ago, and
these poor Nusairiyeh are thought to be the descendants of the old
Canaanites.
Here come men on horseback to visit that "ziyara." Up they go to the
little room with the white dome, and all dismount. The old sheikh who
has charge, comes out to meet them. They are pilgrims and have to make
vows and bring offerings. One had a sick son and he once vowed that if
his son got well he would bring a sheep and a bushel of wheat as an
offering to this shrine. So there is the sheep on one of the horses, and
that mule is bringing the wheat. If the old sheikh has many such
visitors he will grow rich. Some of them do. And yet the people laugh at
these holy places, and tell some strange stories about them. One of the
stories is as follows:--
Public-domain text, read in full here on John Shaqi.
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