Miriam, the teacher, is a heroine. Her parents were Greeks, but sent her
to school to learn to read. She learned in a short time to read the New
Testament, and to love it, and to keep the Sabbath day holy. The keeping
of the Sabbath was something new in Safita. The Nusairiyeh have no holy
day at all, and the Greeks have so many that they keep none of them.
They work and buy and sell and travel on the Sabbath as on other days,
and think far more of certain saint's days than of the Sabbath. When
Miriam was only seven years old, her father said to her one Sabbath
morning, "go with me to the hursh (forest) to get a donkey load of
wood." She replied, "my father, I cannot go, it is not right, for it is
God's day." The father went without her, and while cutting wood, his
donkey strayed away, and he had to search through the mountains for
hours, so that he did not reach home until twelve o'clock at night, and
then without any wood. He said he should not go for wood on Sunday any
more.
But a few Sundays after, it was the olive season, and Miriam's mother
told her to go out with the women and girls to gather olives. They had
been at work during the week, and the mother thought Miriam ought to go
on Sunday with the rest. But Miriam said, "don't you remember father's
losing the donkey, and what he said about it? I cannot go." "Then," said
her mother, "if you will not work, you shall not eat." "Very well, ya
imme, I will not eat. If I keep the Lord's day, He will keep me." Away
went the mother to the olive orchard, and Miriam went to the preaching
and the Sunday School. At evening, when the family all came home, Miriam
read in her New Testament and went to bed without her supper. The next
morning she said, "Mother, now I am ready to gather olives. Didn't I
tell you the Lord would keep me?"
Public-domain text, read in full here on John Shaqi.
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