This is a fearful land for lying; in these mountains around us, you
cannot depend on a word you hear. The people say that in the beginning
of the world, Satan came down to the earth with seven bags of lies,
which he intended to distribute in the seven kingdoms of the earth. The
first night after he reached the earth he slept in Syria, and opened one
of the bags, letting the lies loose in the land. But while he was
asleep, some one came and opened all the other bags! so that Syria got
more than her share!
An old man in Beirut once said, "Sir, you must be careful what you
believe, and whom you trust in this country. If there are twenty-four
inches of hypocrisy in the world, twenty-three are in Syria." This man
was a native of great experience. I think he was rather severe on his
countrymen. Yet the people have had a hard training. The Nusairiyeh all
lie. They do not even pretend to tell the truth. The Druze religion
teaches the people that it is right to lie to all except Druzes. The
Moslems are better than either of these two classes, but they lie
without a blush, and you must be very careful how you believe them.
Among the Maronite and Greek sects, their priests tell the people that
they can forgive sins. When a man lies or steals or does anything else
that is wicked, he pays a few piastres to the priest, who gives him what
they call absolution or forgiveness. So the people can do what they
please without fear, as the priest is ready to forgive them for money.
These sects call themselves Christian, but there is very little of
Christianity among them. A Greek in Tripoli once told me that there was
not a man in the Greek church in Tripoli who would not lie, excepting
_one_ of the priests.
Leaving Safita, we will go back on a different road, crossing directly
to the sea-shore, and then along the coast to Tripoli. Here is a little
abject village, and the people look as abject as the village. Their
neighbors laugh at them for their stupidity, and tell the following
story: They have no wells in the village, and the little fountain is not
sufficient for their cattle, so they water them from the Ramet or pool,
which is filled by the rains and lasts nearly all summer. One year the
water in the Ramet began to fail, and there was a quarrel between the
two quarters of the village, as to which part should have the first
right to the water. Finally they decided to divide the pool into two
parts, by making a fence of poles across the middle of it. This worked
very well. One part watered their cattle on one side and the other part
on the other side. But one night there was a great riot in the village.
Some of the men from the north side saw a south-sider dipping up water
from the north side and pouring it over the fence into the other part
of the pool. Of course this made no difference, as the fence was nothing
but open lattice work, but the people were too stupid to see that, so
they fought and bruised one another for a long time.
Public-domain text, read in full here on John Shaqi.
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