Thus died the last woman of the house of Augustus, and, with the
exception of Livia, the most remarkable feminine figure in that family.
She died like a soldier, on duty and at her post, bravely defending the
social and political traditions of the Roman aristocracy and the
time-honored principles of Romanism against the influx of those new
forces of a later age which were seeking to orientalize the ancient
Latin republic. She died for her family, for her caste, and for Rome,
without even having the reward of being remembered with dutiful regard
by posterity; for in this struggle she had sacrificed not merely her
life, but even her honor and her fame. Such, furthermore, was the
common destiny of all the members of this family, and if we except
Livia and Augustus, the privileged pair who founded it, we are at a
loss to know whether to call it the most fortunate or the most unhappy
of all the families of the ancient world. It is impossible for the
historian who understands this terrible drama, filled with so many
catastrophes, not to feel a certain impression of horror at the
vindictive ferocity that Rome showed to this house, which, in order to
bring back Rome's peace and to preserve her empire, had been fated to
exalt itself a few degrees above the ordinary level of the ancient
aristocracy. Men and women, the young and the old, the knaves and the
large-hearted, the sages and the fools of the family, alike, all
without exception, were persecuted and plotted against. And again, if
we except the persons of the two founders, and those who, like Drusus
and Germanicus, had the good fortune to die young, Rome deprived them
all, deprived even Antonia, of either their life or their greatness or
their honor, and not infrequently it robbed them of all these three
together. Those who, like Tiberius and Agrippina, defended the ancient
Roman tradition, were hated, hounded, and defamed with a no less angry
fury than Caligula and Nero, who sought to destroy it. No one of them,
whatever his tendencies or intentions, succeeded in making himself
understood by his times or by posterity; it was their common fate to be
misunderstood, and therefore horribly calumniated. The destiny of the
women was even more tragic than that of the men, for the times demanded
from them, as a compensation for the great honor of belonging to this
privileged family, that they possess all the rarest and most difficult
virtues.
Public-domain text, read in full here on John Shaqi.
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