In any case, Sejanus was refused, and this refusal was a slight success
for the party of Agrippina, which, a year later, in 26, attempted on
its own account an analogous move. Agrippina asked Tiberius for
permission to remarry. If we are to believe Tacitus, Agrippina made
this request on her own initiative, impelled by one of those numerous
and more or less reasonable caprices which were continually shooting
through her head. But are we to suppose that suddenly, after a long
widowhood, Agrippina put forth so strange a proposal without any
_arriere-pensee_ whatever? Furthermore, if this proposal had been
merely the momentary caprice of a whimsical woman, would it have been
so seriously debated in the imperial household, and would the daughter
of Agrippina have recounted the episode in her memoirs? It is more
probable that this marriage, too, had a political aim. By giving a
husband to Agrippina, they were also seeking to give a leader to the
anti-Tiberian party. The sons of Germanicus were too young, and
Agrippina was too violent and tactless, to be able alone to cope
successfully with Sejanus, supported as he was by Tiberius, by Livia,
and by Antonia. We can thus explain why Tiberius opposed and prevented
the marriage: Agrippina, unassisted, had caused him sufficient trouble;
it would have been entirely superfluous for him to sanction her taking
to herself an official counselor in the guise of a husband.
This time Sejanus triumphed over the ill success of his rivals, and the
struggle continued in this manner between the two parties, but with an
increasing advantage to Sejanus. Beginning with the year 26, we see
numerous indications that the party of Agrippina and Germanicus was no
longer able to resist the blows and machinations of Sejanus, who
detached from it, one after another, all the men of any importance. He
either won them over to himself through his favors and his promises, or
he frightened them with his threats; and those who resisted most
tenaciously, he destroyed with his suits.
Tiberius was the storm-center of these struggles, and contrary to what
legend has reported, he attempted as far as he was able to prevent the
two parties from going to extremes. But what pain, repugnance, and
fatigue it must have cost him to make the effort necessary for
maintaining a last ray of reason and justice among so many evil
passions, animosities, ambitions, and rivalries! It must have cost him
dearly, for he had grown up in the time when the dream of a great
restoration of the aristocracy was luring the upper classes of Rome
with its fairest and most luminous smile. As a young man he had known
and loved Vergil, Horace, and Livy, the two poets and the historian of
this great dream; like all the elect spirits of those now distant
years, he had seen behind this vision a great senate, a glorious and
terrible army, an austere and revered republic like that which Livy had
pictured with glowing colors in his immortal pages.
Public-domain text, read in full here on John Shaqi.
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