The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
Heaven seems to have taken care to arm us, in regard to important
questions, with a veritable long-suffering. There are fools, it is
true, who seriously think of keeping their wives under lock and key,
not reflecting that no better means could be devised for making them
desperate and leaving them at the mercy of Tom, Dick or Harry—the first
passing officer. Such men only get their deserts. But there are also
shrewd men who keep their eyes shut to what it is best not to see:
everybody advises them to do so, or, what is better, gives them every
assistance. There must be a special providence, even, watching over the
wives.[99] A wife, on the contrary, can hardly remain in ignorance of
her husband’s laxities, for these most often manifest themselves in the
broad daylight, and sometimes under his own roof. Many stories might be
told about chambermaids such as we read of in Scripture, but a little
too mercenary, to be sure: for the courts showed so much generosity in
assessing the damages due in such circumstances that artless little
Chloes have been known to bamboozle the judges and profit handsomely by a
mishap that was wholly imaginary.
In Italy, men of the world had a sure and simple custom, which consisted
merely in buying a young slave-girl. In the market of Venice, a pretty
Russian, a fair Circassian, a well-built Tartar girl between twenty-five
and thirty years of age would fetch from six to eighty-seven ducats.
It needs no showing how well this institution was suited to platonism;
the most eminent platonists did not disdain it. The mother of Carlo de’
Medici was a lovely Circassian girl, purchased in this way by the grave
and aesthetic Cosimo. It would never have occurred to a wife to desert
her home for such a grievance as this; to do so would have made her a
general laughing-stock. She might feel keen inward suffering; perhaps her
heart would close a little more towards the earth and open out towards
heaven; but this experience would be of use to her, and a woman who was
genuinely an idealist would almost rejoice at it. It would teach her to
show a firm and lofty front to the world, to live among her ideals, to
form a low estimate of men.
Domestic quarrels really spring from the crabbed sour virtues, the
insufferable respectabilities. Men are hard to please. One moment they
find a wife in the way: the next they expect her to be perfect. She
ought every morning, as an old author explains, to put on the slippers
of humility, the shift of decorum, the corset of chastity, the garters
of steadfastness, the pins of patience, and so on; but it is by no means
proved that in such a case a husband would not think his wife a little
over-dressed.
Public-domain text, read in full here on John Shaqi.
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