The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
And yet society added one more tyranny. For a widow to marry again was
scarcely tolerated.[121] She would have been just as severely chided
for finding a second husband as she would have been for not finding a
first.[122] She would be sooner forgiven for a frailty, a yielding to
temptation, than for contracting a new tie. What woman was this who had
not had too much of one husband, and was not amply satisfied? Among
the people she was favoured with a sort of skimmington ride. Margaret
of France defied the prejudice and married again: it was in sooth the
deed of a philosophic woman. But in general, widows were still chained
to their widowhood by various considerations; in the first place, the
practical difficulty of finding another husband. Men were quite ready to
court a widow, but very few would make the sacrifice involved in marrying
her. A woman no longer young, a “shelled peascod,” who no longer had
anything to give and had settled habits of her own, was the antipodes
of the little maiden of twelve so much in request. Besides, the widow
herself was enjoying a large and tranquil life, thanks to the jointure
of which a second marriage would deprive her; sometimes the whole of
her husband’s fortune had come to her on condition that she devoted
herself to the children. She held in all matters the authority which had
belonged to the dead man, and indeed it was not uncommon for the husband
expressly to bequeath her this authority in his will.[123] The drawback
to this life of business management is precisely that a woman loses in it
something of the bloom of her grace and sweetness, she no longer needs
to employ persuasiveness and love since she has force at her disposal,
and the result is that she becomes a sort of man, and acquires some
of the defects by which she has suffered at the hands of her husband.
We can thus understand quite well that a woman who wishes to remain a
woman will do her best, for her own security and charm’s sake, to live
under the fostering wing of a precious memory, and will cherish with the
utmost devotion her (so to speak) posthumous husband. There lies her real
strength.
Public-domain text, read in full here on John Shaqi.
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