The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
This fascination for the symphonic harmonies of the body was not only
an anxiety to the popes; it distressed also the noble women who wished
to constitute themselves directors of the aesthetic movement, or rather
to become the very incarnation of beauty and love. How far these women,
possessed by the desire of securing the triumph of intellectual beauty,
found themselves compelled to make certain concessions, is a knotty
question to which, as it seems to us, people have as a rule furnished
somewhat too liberal answers. So far as the men were concerned, there is
no possible doubt about their materialistic tastes; we have, in a by no
means small number of records and anecdotes, not to speak of legends,
excellent evidence of their partiality for lifelike representations; they
demanded them, insisted on having them. To satisfy them, art set itself
to picture the unclothed; it is plain that the platonist women had no
option but to rise in revolt. But there exist some Venuses, sculptured
or painted, to which the artist undoubtedly intended to give the spicy
attractiveness of portraits. The figures show realistic touches,
sometimes positive deformities; there are hump-backed Venuses, emaciated
Venuses, Venuses of mountainous bulk. They invariably wear beautiful
jewellery, a necklace, for example, and have their little dog beside
them. A characteristic detail is that their hair has been the object of
the most sedulous painstaking; it is a masterly scaffolding of crimped
and waved and curled locks, interspersed with jewels in such a way as
to make quite clear that this is no shy woodland nymph, but a woman of
fashion, a woman of wealth, and even, as far as that can be shown, of
birth and breeding. This class of figure is admirably represented on
certain of Titian’s canvases, and it is an almost immemorial tradition
to take them as the painter seems to intend, namely, as portraits of
distinguished women.
Are we to believe that the religion of beauty, in purifying all things,
led women to adopt so extreme a custom? We do not believe it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account