The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
One of their number, selected as the detractor of love, conscientiously
makes the most of its bitternesses, despairs, tears, revolts,
catastrophes. A discussion ensues, so searching, so touching, that at
times real tears are shed. The people who are perpetually at a white
heat and flaunt a salamander as their emblem come in for some ridicule.
But with what warmth the friends of love take up the defence of this
divinity, who is represented as nude because he is devoid of reason; as
a child, because like Medea he inspires eternal youthfulness; and torch
in hand, because in his school there is much burning of fingers! It is
towards this little torch that the whole world flits and gravitates like
a swarm of moths, while the divine archer speeds his shaft at the heart
of his victim.
Love, they add, is strength and life. When a man loves, he has no fear
of death. One of the company even declares in his excitement that he
invites death, and when the rest twit him with being beside himself, he
persists, and explains his subtle languor; he invites death, but does not
desire that most miserable condition! In spite of the extreme gravity and
conviction with which these questions of the heart were always handled
in Italy, the company cannot here repress a smile. But the speaker sees
nothing and waxes warm; his martyrdom is only too serious; the flame of
love can only be extinguished in a “lake of tears.” And another makes
answer: “When you see in famous sanctuaries a heap of votive offerings
bearing witness to the innumerable perils of the sea, do you go and deny
that these perils exist, or resign yourself never to set foot on a boat?
You do not, I trow. Well, we must likewise accept love’s crosses with
resignation.” And thereupon he glowingly describes its advantages.
At the end of three days, a hermit closes the discussion with a short and
sedative discourse on the vanity of the world!
Naturally conversation, even in Italy, did not always soar to such
altitudes. It passed easily from a vast subject to a pin’s point; to
make bricks without straw was a mark of talent! It was not everyone who
had the wit to frame an original remark about the weather, and follow
it up with a brilliant firework display of paradox! What did the idea
matter, so long as the shaft flew home? They would just as soon concern
themselves about the canvas a picture was painted on! They expatiated at
leisure on a large subject; but no one dwelt on trifles; they laughed,
wept, sparkled, they were pleasant and gay, elegant, coquettish,
artistic;[263] and all that they said was excellently expressed, with a
sure, keen, delicate touch. Conversation took a feminine stamp which it
had never had in olden times; it was the art of paying honourable court
to a lady.
Public-domain text, read in full here on John Shaqi.
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