The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
Outcries came from the dowagers: What! throw themselves at men’s heads
in that way! how scandalous! and how silly! Do they think then that men
are so stupid as not to consider serious qualities? For their amusement
indeed they like the coming-on disposition, but not for marriage: it
is Cinderella that attracts Prince Charming. Anne of France cites an
illustration in point: three young Germans of the highest distinction
arrived one day from the heart of their distant wilds with the sole
object of wedding the three maids of Poitiers, of whom marvellous tales
were told. It was a terrible shock when they found themselves each face
to face with his own fair damsel. The first had so squeezed her waist
that she well-nigh fell inanimate into the arms of her wooer, who was
thoroughly put out; the second chattered like a very magpie; the third
rather naïvely displayed a sentimentality in the latest mode; and the
upshot was that, with never a word to one another, the three Germans were
soon stride for stride footing it back to Germany. And Anne’s conclusion
is very reasonable: “Would it not have been better to cultivate a staider
manner?”
But it remained to be proved whether a staider manner would be right
after all, and whether a princess, of however high descent, could indulge
in the luxury of waiting at the chimney-corner until the man of her
dreams was pleased to appear. Unhappily the contrary was the general
belief. Someone has remarked that if men do not often marry the girl who
pleases them, they do not always marry the girl who displeases them. And
that is just the reason flirtation held its own.
The art of flirting is a very subtle one, and yet it is incredible how
little time was required to bring it to perfection. Everybody had to do
with it: even princesses wanted to fancy that they chose their husbands.
The young girl “came out” into the world in two ways. If she had no
mother, or her parents found it convenient to separate themselves from
her, there was in France a patriarchal custom, peculiar to that country,
which consisted in the girl’s entering the service of a “dame” or
“demoiselle” of good repute. So highly was this custom esteemed, that
Anne of France recommended her daughter to conform to it should occasion
arise, although the heiress of the duchy of Bourbon had certainly no need
of entering anyone’s service to push her way in the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account