The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“I, too, am ready,” observed the wizard, “and I, who have nothing to
conceal, declare that I am he whom yonder man--Im Hokeis, and his
Guebre-tribe, have for centuries believed to be the God of Fire and of
Flame. The mystery of my being cannot yet be solved. I am not alone! The
mastery, over Matter and over Magic, is an inheritance of the ages. We
who were once as others are, became doomed ones by reason of the curse
of a dying man, and like Isaac Ahasuerus, the Hebrew of Jerusalem, who
cursed and spat upon the Man of Sorrows when bearing his gibbet up the
steep lane of the Dolorous Way, and whom the Meek one cursed, and bade
tarry on earth till he came--even so is he not alone. Powerful in all
else, not one of us can read his own future; but for that must depend on
gifted ones like yonder Beverly. Such are seldom born; but when they
are, there is only one opportunity to make them subservient to our
aid--they must be unwedded in soul, else they cannot enter the sleep of
Sialam, and in no other way can the scroll of Fate be read for us. Hence
the obstacles thrown in his path and in that of yonder girl.... It is
possible to shift our fate upon the neutral, whoever he may be; but in
this case a strong motive existed to saddle the centuries upon yonder
man, who has, in various forms, been my contemporary since ages previous
to the laying of the foundations of Babylon and Nineveh.
“There is one more in being--by him I have been foiled--the
Stranger--and still another--the mother of this Beverly’s body. I hoped
to win him by Magic; I have failed. He has seen me thus, as I am,”--and
so saying, Ravalette slowly moved around the screen, continuing to speak
all the while, until he reappeared on the other corner--and saying, “and
thus.” We were astonished beyond measure at the change that had, in less
than twelve seconds, taken place.
Ravalette no longer stood before us, but instead, we saw a thin, lean,
little, wrinkled old man, the perfect opposite in everything of the
person we had just conversed with. “Miakus! as I live--the man of
Portland and of Boston--the same!” exclaimed Beverly, as the figure
passed once more from view behind the screen, and almost instantly
reappeared in a totally dissimilar guise. “And thus!” said the wizard.
“My heaven!” said Beverly, “it is Ettelavar, my mysterious guide and
teacher in the kingdom of Trance and Dream!”
Again this strange being passed around the screen, saying, “and thus,”
as he reappeared successively as the Italian Count and Vatterale. The
wizard said, when in the last form, “Mai is but a transposition of I am;
‘Miakus’ is ‘Myself,’ Vatterale is an anagram of Ravalette, and a
school-boy would have told you that Ettelavar is but Ravalette
reversed--the name meaning ‘The Mysterious.’ To you, Beverly, I have
been all these. Behold me now as I really am,” and he passed around the
screen, and reappeared again as a little, withered old man, clothed in
flaming red from head to heel.
Public-domain text, read in full here on John Shaqi.
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