The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“Gradually, and by imperceptible degrees, my prejudices began to wane; I
conversed with him upon a variety of subjects, and the conference was
maintained during four long hours, perhaps more; for if my memory serves
me, it was nearly eleven o’clock when he arose from his seat, shook me
cordially by the hand, said he was going, promised to call again ‘when
he wanted to serve me,’ and then, opening the doors, passed out into the
midst of one of the most fierce and vindictive tempests that ever
desolated the shores of Boston Bay. A singular thing was this: in the
depth of winter, this man, who refused steadily to speak concerning
himself, was clad in the very thinnest summer raiment, not having enough
even for a northern June, much less for such fearful weather as
prevailed on the night of that 4th of February--a night when the glass
in Boston told of cold twenty degrees below zero, and in New Hampshire
nineteen lower still--a night so bitter that many and many a man went to
eternity, borne thither on the frosty pinions of the Ice-king.
“‘After all it is a man, and mesmerism furnishes a key to all this
seeming mystery,’ thought I; and with this consoling supposition I went
to bed, and there reproduced all that he had said or done. Now,
although little was said in regard to himself, yet, from that little, I
gathered that he was an Armenian by birth, that his name was MIAKUS,
which is the ancient Chaldaic for Priest of Fire. He told me this as he
bent down to kiss a sweet little prattling Cora, and said that he was
very fond of children, and felt particularly so toward the little fairy,
who, seated in her chair, was busily engaged in laying down the law to a
culprit kitten, who, it appeared, had been guilty of _leze majeste_ to
her Christmas doll. After the child had been sent to bed, Miakus
produced from his bosom a little square, flat case, apparently of rose
or olive wood, and about seven inches across by two and a half deep.[5]
It was locked, and the key, a silver one, hung by a golden clasp to an
ordinary steel watch-chain round his neck. The little man laid this case
upon the bureau, where it lay undisturbed, although it became clear to
me that his business there was in some way associated with that box and
myself. It was equally clear that his air was more than half assumed,
and that, in spite of his _nonchalance_ and _brusque_ surface, great
trouble reigned beneath; for, occasionally, as he spoke, there was a
melancholy cadence and plaintive modulation in his tones, that, to
practised ears, spoke, if not of a breaking heart, at least of one most
deeply injured and bereaved. This circumstance affected me much, for,
through life, I have been one who grieved with those in grief, and joyed
with those in joy. Then, after a little, he told me that one of his
objects was to initiate me into certain mysteries of white magic, to
teach me how to construct the magic mirror in which the majority of
Public-domain text, read in full here on John Shaqi.
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