The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“‘Properly prepared,’ he continued, ‘your mirror becomes so amazingly
sensitive as to not only receive and retain images of things too subtle
for solar light, but to bring out and render them visible. Nor is this
all. There is light within light, atmosphere within atmosphere, and
intelligent beings who dwell within them, and who can commune with man
only through such mirrors, upon which they can photograph the
information they wish to convey, either by scenes depicted therein, or
by words projected thereon. Now, observe. Thoughts are things--they are
real, substantial actualities, if not actual matter. They are things
that have shadows, shape, form, outline, bulk. Some are flat, others are
sharp, cutting, pointed, and go on boring their way through the world
from age to age. Others are solid, round, bulky, and stagger when they
strike you or impinge upon the world. Thoughts live, die, and grow. Now,
attend. Gaze steadily and firmly; desire to see something, no matter
what.’
“I smiled incredulously, and observed that one could see one’s face in
any bit of glass.
“‘True,’ replied he, ‘but you have never seen your soul; and this
bauble will show you that. It will reveal events already past, that are
now occurring, or that will transpire in the future, on the earth or off
it.’
“Much doubting what he said, I told him that, just then, the sceptical
mood was on me, and my belief must be forced. He well knew the singular
constitution of my mind, and that, in spite of much contrary seeming, I
was one of the most obdurate sceptics concerning the supernatural that
ever lived. To most of those who have known me, or read what I have
written in past years, it may appear strange that I, who have been the
accepted champion of all things spectral, should now make such a seeming
confession. But human nature is a very strange compound! My heart, my
loves, desires, and emotional nature were all on the side of the
ghostly, and eagerly grasped and nursed the occult and weird; and when
these reigned in my soul I bravely defended the spiritual theory against
all comers. I rose to sublime heights of inspiration and speculation,
and being thereby rendered morbidly sensitive to affectional influences,
readily yielded to the specious social sophistry of the hour, and, for a
while, pursued a course from which, had not reason been utterly blinded,
I would have shrunk with ineffable horror; but, being surrounded by
scores of thousands similarly deluded, it was impossible for a while to
break through the accursed meshes of this devil’s net into the clear,
cool light of truth beyond.
Public-domain text, read in full here on John Shaqi.
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