The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“Before I left, however, it occurred to me that I would secure the
marvellous coins, or, at least, a few of them; and for this purpose I,
accompanied by the _concierge_, who had seen his master dash them away,
went into the court-yard where he had thrown them. Carefully and long we
searched over the smooth stone pavements. The marks where they had
struck were there, but not a single coin could be found. It was
absolutely certain that no person _in_ the house had picked them up, for
all these were in attendance on the patron. It was equally certain that
no one from the street had done so; for the gate was fast bolted and
shut, and had been ever since I had entered the premises to inquire of
the porter.
“At length we gave up the task of finding them as utterly hopeless. I
looked at the porter and shook my head; the porter looked at me and
shook his head in return, as much as to say, ‘It is a very strange
affair!’ At that moment a voice, coming from God knows where, for it
seemed to issue neither from above nor below, in the house or out of
it--a hollow, half-pathetic, half-cynical voice, echoed our unspoken
thought--‘_It is a VERY strange affair!_’ The horror-stricken porter
crossed himself devoutly, and, falling on his knees, began to pray,
while I in the meanwhile undid the bolts, opened the port, and rushed
into the open street.
“The thing was altogether of so weird a character, that I almost doubted
the evidence of my senses; yet, on recalling all the circumstances from
first to last, the testimony affirming the events was altogether too
strong, overpowering and direct, to be doubted for an instant.
“In books of ancient lore; in the old Black letter volumes of antiquity;
in the recital of the exploits of Appolonius of TYANÆ; in the Life of
Darwin; in the story of Grugantus, and in the ‘Records of the Weird
Brethren of Appulia,’ I had read of Magic Marvels, almost too wonderful
for the belief of those ignorant masses contemporaneous with the authors
and heroes of the various legends. But in the light of modern learning,
all these things had been resolved into three primitive elements, and
these were: 1st., and principal. Ignorance of the Masses. 2d. The clouds
of superstition which for long ages hovered over the world. And, 3d.
The amazing skill possessed by the various arch-impostors of antiquity.
Thus I accounted for much that was reported to have taken place in ‘ye
Olden Tyme;’ but how to explain away what myself and several others
had just witnessed, on the same easy and general hypothesis, was a task
altogether beyond achievement. To attempt to get rid of the difficulty
on the supposition of mere ‘Fancy,’ was simply ridiculous: and yet,
while one does not feel at liberty to admit the idea of Magic, here were
circumstances of such a tremendous character, as to utterly forbid and
defy explication upon any other ground whatever.
Public-domain text, read in full here on John Shaqi.
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