The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
3. ARBOREAL CŒNOBIA.--The cell-community takes the form of a small
tree or shrub, the fixed cells secreting jelly-like stalks at their
base and these forming branches. At the top of each stalk or branch
is an independent cell; so in the case of the _gomphonema_ and many
other diatomes, the _codonocladium_ among the flagellata, and the
_carchesium_ among the ciliata.
4. CATENAL CŒNOBIA.--The cell-community forms a chain, the links of
which (the individual cells) are joined in a row. We find chainlike
cell-communities of this sort, or "articulated threads," even among the
monera (_oscillaria_ and _nostic_ among the chromacea, _leptothrix_
among the bacteria). Among the diatomes we have the _bacillaria_, among
the thalamophora _nodosaria_, as examples. Many of the lower protophyta
(algaria and algetta) form the direct transition to the true algæ among
the metaphyta, as the threadlike layer of the latter (for instance,
_cladophora_) is only a higher development of the catenal cœnobium,
with polymorphism of the co-ordinated cells. We may also regard these
articulated multicellular threads as the first sketch for the formation
of tissues in the metaphyta.
The stable communities of cells which make up the body of the histona,
or multicellular plants and animals, are called tissues (_tela_ or
_hista_). They differ from the cœnobia of the protists in that
the social cells give up their independence, assume different forms
in the division of labor, and subordinate themselves to the higher
unity of the organ. However, it would be just as difficult to lay
down a sharp limit between the cœnobia and the tissues as between
the protists and the histona which possess them; the latter have been
developed phylogenetically from the former. The original physiological
independence of the cells which have combined to form tissues is more
completely lost in proportion to the closeness of their combination,
the complexity of their division of labor, and the differentiation
and centralization of the tissue-organism. Hence the various kinds of
tissue in the body of the histona behave like the various classes and
professions in a state. The higher the civilization and the more varied
the classes of workers, the more they are dependent on each other, and
the state is centralized.
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