she is at home, as Saint Genevieve once was at Paris, as Saint Januarius
still is at Naples. She was the venerated patroness whose protection
they invoked, whose anger they feared. "May the wrath of the angry
Pompeian Venus fall upon him!" was their form of imprecation. All these
well-known stories of gods and demigods who throned it on the walls,
were the fairy tales, the holy legends, the thousand-times-repeated
narratives that delighted the Pompeians. They had no need of explanatory
programmes when they entered their domestic museums. To find something
resembling this state of things, we should have to go into our country
districts where there still reigns a divinity of other days--Glory--and
admiringly observe with what religious devotion coarse lithographs of
the "Old Flag," and of the "Little Corporal," are there retained and
cherished. There, and there only, our modern art has infused itself into
the life and manners of the people. Is it equal to ancient art?
If, from painting and sculpture, we descend to inferior branches,--if,
as we tried to do in the house of Pansa, we despoil the museum so as to
restore their inmates to the homes of Pompeii, and put back in its place
the fine candelabra with the carved panther bearing away the infant
Bacchus at full speed; the precious _scyphus_, in which two centaurs
take a bevy of little Cupids on their cruppers; that other vase on which
Pallas is standing erect in a car, leaning on her spear; the silver
saucepan,--there were such in those days,--the handle of which is
secured by two birds' heads; the simple pair of scales--they carved
scales then!--where one sees the half bust of a warrior wearing a
splendid helmet; in fine, the humblest articles, utensils of lowest use,
nay, even simple earthenware covered with graceful ornaments, sometimes
exquisitely worked;--were we to go to the museum at Naples and ask what
the ancients used instead of the hideous boxes in which we shut up our
dead, and there behold this beautiful urn which looks as though it were
incrusted with ivory, and which has upon it in bas-relief carved masks
enveloped in complicated vine-tendrils twisted, laden with clusters of
grapes, intermingled with other foliage, tangled all up in rollicking
arabesques, forming rosettes, in the midst of which birds are seen
perching, and leaving but two spaces open where children dear to Bacchus
are plucking grapes or treading them under foot, trilling stringed
lyres, blowing on double flutes or tumbling about and snapping their
fingers--the urn itself in blue glass and the reliefs in white--for the
ancients knew how to carve glass,--ah! undoubtedly, in surveying all
these marvels, we should be forced to concede that the citizen in old
times was at least, as much of an artist as he is to-day. This was
because in those times no barrier was erected between the citizen and
the artist. There were no two opposing camps--on one side the
Philistines, and on the other the people of God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account