The Wonders of the Invisible World: Being an Account of the Tryals of Several Witches Lately Executed in New-England, to which is added A Farther Account of the Tryals of the New-England WitchesMather, Cotton
History
The Wonders of the Invisible World: Being an Account of the Tryals of Several Witches Lately Executed in New-England, to which is added A Farther Account of the Tryals of the New-England Witches
Mather, Cotton
Witchcraft -- New England -- Early works to 1800
Printed at _Boston_, and Re-printed at _London_, for \John Dunton\, at
the _Raven_ in the _Poultrey_. 1693.
CHRISTIAN READER.
_So Odious and Abominable is the Name of a Witch, to the Civilized, much
more the Religious part of Mankind, that it is apt to grow up into a
Scandal for any, so much as to enter some sober cautions against the
over hasty suspecting, or too precipitant Judging of Persons on this
account. But certainly, the more execrable the Crime is, the more
critical care is to be used in the exposing of the Names, Liberties, and
Lives of Men (especially of a Godly Conversation) to the imputation of
it. The awful hand of God now upon us, in letting loose of evil Angels
among us to perpetrate such horrid Mischiefs, and suffering of Hell's
Instruments to do such fearful things as have been scarce heard of; hath
put serious persons into deep Musings, and upon curious Enquiries what
is to be done for the detecting and defeating of this tremendous design
of the grand Adversary: And, tho' all that fear God are agreed, +That no
evil is to be done, that good may come of it+; yet hath the Devil
obtained not a little of his design, in the divisions of Reuben, about
the application of this Rule._
_That there are Devils and Witches, the Scripture asserts, and
experience confirms, That they are common enemies of Mankind, and set
upon mischief, is not to be doubted: That the Devil can (by Divine
Permission) and often doth vex men in Body and Estate, without the
Instrumentality of Witches, is undeniable: That he often hath, and
delights to have the concurrence of Witches, and their consent in
harming men, is consonant to his native Malice to Man, and too
lamentably exemplified: That Witches, when detected and convinced, ought
to be exterminated and cut off, we have God's warrant for, +Exod. 22.18.+
Only the same God who hath said, +thou shalt not suffer a Witch to
live+; hath also said, +at the Mouth of two Witnesses, or three
Witnesses shall he that is worthy of Death, be put to Death: But at the
Mouth of one Witness, he shall not be put to Death+, +Deut. 17.6.+ Much
debate is made about what is sufficient Conviction, and some have (in
their Zeal) supposed that a less clear evidence ought to pass in this
than in other Cases, supposing that else it will be hard (if possible)
to bring such to condign Punishment, by reason of the close conveyances
that there are between the Devil and Witches; but this is a very
dangerous and unjustifiable tenet. Men serve God in doing their Duty, he
never intended that all persons guilty of Capital Crimes should be
discovered and punished by men in this Life, though they be never so
curious in searching after Iniquity. It is therefore exceeding necessary
that in such a day as this, men be informed what is Evidence and what is
not. It concerns men in point of Charity; for tho' the most shining
Professor may be secretly a most abominable Sinner, yet till he be
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account