The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2Pope, Alexander
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The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2
Pope, Alexander
English poetry -- 18th century
Nearly half a century after the death of the poet, Hawkins and Warton,
who evidently derived their statements from a common source, produced a
legend, which instead of being drawn from the elegy is directly opposed
to it. Pope says that the unfortunate lady destroyed herself with a
sword, Warton that she put an end to her life with a rope; Pope says
that she had beauty, Warton that she was deformed: Pope says that she
had titles, Warton that she was simply one Wainsbury; Pope says that she
had fame, and Warton has quoted a name so obscure that nobody has been
able to discover her lineage, her connections, her residence, or that
she was ever known to a single human being of the time. The Warton form
of the romance has been jotted down by the Duchess of Portland in her
note book, from which it appears that the narrators did not agree among
themselves; for Warton declares that the lady was beloved by Pope; the
duchess that Pope was beloved by the lady, and that he did not return
her affection. In his Essay on the Genius of Pope, Warton states that
her first suitor was the Duke of Buckingham, that on his deserting her
she retired into a convent in France, and that her retreat into a
nunnery prompted the poet, "who had conceived a violent passion for
her," to express his feelings in the Epistle of Eloisa to Abelard.[533]
The Duke of Buckingham, on March 16, 1705, married his third wife, who
survived him. The tone and details of the Elegy forbid the notion that
it could have been written on a cast-off mistress of the duke, and the
incidents must, therefore, have occurred before March 16, 1705, when
Pope was barely sixteen years and ten months old. The fable thus
requires us to suppose that the Epistle of Eloisa to Abelard was the
production of a lad of seventeen, that it was composed several years
before the translation of the letters existed from which he has borrowed
a considerable part of the phraseology as well as the ideas, and that
his virulent denunciation of the "false guardian," was for not allowing
a ward "with beauty, titles, wealth, and fame," to wed the son of a
linen-draper,--a mere boy without money, reputation, or prospects, and
who was deformed and stunted in an extreme degree.
Public-domain text, read in full here on John Shaqi.
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