The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2Pope, Alexander
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The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2
Pope, Alexander
English poetry -- 18th century
A few persons, not in the secret of Pope's deism, had the discernment to
share the first impressions of Caryll. The celebrated David Hartley is
said, by his son, to have "regarded the Essay on Man as tending to
insinuate that the Divine revelation of the christian religion was
superfluous," and to substitute for it "the plagiarisms of modern ethics
from christian doctrines." But readers in general were more attentive to
the poetry than the philosophy, and did not detect the lurking heresies
of the poem till Crousaz published his _Examen de l'Essai de Mr. Pope_
in 1737, which he enforced by his more elaborate _Commentaire_ in the
following year. "Mr. Pope's name, and not his own, spread them," says
Dr. Middleton, "into everybody's hands."[777] Hitherto the poet had not
been far wrong in his calculation, that his deism would pass
unsuspected, because not directly professed, and the tenets he taught
explicitly he believed to be so unanswerable, that, in a suppressed
passage of the fourth Epistle, he raised a shout of triumph over the
"scattered fools who would fly trembling from the heels" of his Pegasus.
The comments of Crousaz, often founded upon mistranslations and
misconceptions, laid bare sufficient sophistries, inconsistencies, and
irreligion, to open the eyes of the public. Pope's confidence
immediately changed to fright. "He took terror," says Richardson, "about
the clergy, and Warburton himself, at the general alarm of its fatalism
and deistical tendency." The poet had a dread of incurring the obloquy
of any class or profession. "I know," Bolingbroke wrote to him, "how
desirous you are to keep fair with orders, whatever liberties you take
with particular men,"[778] and he confessed that this motive "was what
chiefly stopped his going on" with his ethical scheme. "I could not have
said what I would have said without provoking every church on the face
of the earth, and I did not care for living always in boiling
water."[779] He had never intended at any time to risk an attack from
the clergy, and when the danger came unexpectedly, it was he himself
that "fled trembling from the heels" of threatening foes.
Public-domain text, read in full here on John Shaqi.
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