The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2Pope, Alexander
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The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2
Pope, Alexander
English poetry -- 18th century
his creature; his creature separates them, despises the duty, and
proposes to himself another interest."[864]
Pope is not satisfied with applauding moral imperfections. He degrades
and ridicules religious aspirations. Every period, he says, of life is
provided with "some fit passion,"[865] and as a "rattle, by nature's
kindly law," is the "plaything" of the "child," so "beads and
prayer-books are the toys of age." The new toy, like the old, is but a
"bauble," which "pleases," as the rattle had done before, till "tired"
of the game we "sleep, and life's poor play is over."[866] The whole is
an idle entertainment arranged by the Deity, who has "usefully
distributed" the "fit" and frivolous passions which amuse our hollow
existence. The worst writer has never given a more debased description
of the moral government of God, and of the nature and ends of rational
man. Ignorant of our Creator, presumptuous when we dare to study him,
involved in a whirl of endless error when we study ourselves, the
victims of a pre-ordained and irresistible passion, prayer is but a
beguiling "toy," and not the reasonable, elevated language of belief,
trust, and repentance. The goal of morality is the discovery that "life
is a poor play," a paltry mimic scene, which leaves us only this barren
consolation--that though we, the actors, are "fools," "God," who has
cast our empty part for us, "is wise."[867] The wisdom is not apparent
in Pope's deplorable travestie of man's moral nature. Happily, true
morality teaches that life is a grand school in which, knowing the
adorable perfections of God, we learn to imitate his goodness. The moral
man is occupied with noble realities, and not with mimic shows. He
fights against destroying passions, struggles to conform to immutable
verities, and finds, amid many bitter failures, that human weakness and
littleness can continuously approximate to the divine exemplar. The
life, which seemed to Pope a "poor play," is to the moral and religious
man a mighty privilege, an awful responsibility, a sublime
preparation,--the prelude to a holy and happy eternity.
Public-domain text, read in full here on John Shaqi.
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