I. The whole universe one system of society, ver. 7, &c. Nothing made wholly for itself, nor yet wholly for another, ver. 27. The happiness of animals mutual, ver. 49. II. Reason or instinct operate alike to the good of each individual, ver. 79. III. Reason or instinct operate also to society in all animals, ver. 109. How far society carried by instinct, ver. 115. How much farther by reason, ver. 131. IV. Of that which is called the state of nature, ver. 144. Reason instructed by instinct in the invention of arts, ver. 169, and in the forms of society, ver. 179. V. Origin of political societies, ver. 199. Origin of monarchy, ver. 207. VI. Patriarchal government, ver. 215. Origin of true religion and government, from the same principle of love, 231, &c. Origin of superstition and tyranny, from the same principle of fear, ver. 241, &c. The influence of self-love operating to the social and public good, ver. 269. Restoration of true religion and government on their first principle, ver. 283. Mixed government, ver. 288. Various forms of each, and the true end of all, ver. 303, &c. EPISTLE III. [Sidenote: The whole universe one system of society.] I. Here then we rest: "The Universal Cause[1264] Acts to one end,[1265] but acts by various laws."[1266] In all the madness of superfluous health, The trim of pride, the impudence of wealth,[1267] Let this great truth be present night and day: 5 But most be present if we preach or pray. Look round our world, behold the chain of love[1268] Combining all below and all above. See plastic nature working to this end,[1269] The single atoms each to other tend, 10 Attract, attracted to, the next in place Formed and impelled its neighbour to embrace.[1270] See matter next with various life endued, Press to one centre still, the gen'ral good.[1271] See dying vegetables life sustain, 15 See life dissolving vegetate again:[1272] All forms that perish other forms supply, (By turns we catch the vital breath and die[1273]) Like bubbles on the sea of matter born, They rise, they break, and to that sea return. 20 Nothing is foreign; parts relate to whole; One all-extending, all-preserving soul Connects each being, greatest with the least;[1274] Made beast in aid of man, and man of beast;[1275] All served, all serving: nothing stands alone; 25 The chain holds on, and where it ends unknown. [Sidenote: Nothing made wholly for itself, nor yet wholly for another, but the happiness of all animals mutual.]