The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2Pope, Alexander
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The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2
Pope, Alexander
English poetry -- 18th century
Love all the faith, and all th' allegiance then, 235
For nature knew no right divine in men,[1371]
No ill could fear in God; and understood
A sov'reign being but a sov'reign good.
True faith, true policy, united ran,
That was but love of God, and this of man. 240
Who first taught souls enslaved, and realms undone,
Th' enormous[1372] faith of many made for one;
That proud exception to all nature's laws,
T' invert the world, and counterwork its cause?[1373]
Force first made conquest, and that conquest, law; 245
Till superstition taught the tyrant awe,[1374]
Then shared the tyranny, then lent it aid,
And gods of conqu'rors, slaves of subjects made:
She, midst the lightning's blaze, and thunder's sound,
When rocked the mountains, and when groaned the ground,[1375]
She taught the weak to bend, the proud to pray, 251
To pow'r unseen, and mightier far than they:
She, from the rending earth and bursting skies,
Saw gods descend, and fiends infernal rise:[1376]
Here fixed the dreadful, there the bless'd abodes; 255
Fear made her devils, and weak hope her gods;
Gods partial, changeful, passionate, unjust,
Whose attributes were rage, revenge, or lust;[1377]
Such as the souls of cowards might conceive,
And, formed like tyrants, tyrants would believe.[1378] 260
Zeal then, not charity, became the guide;
And hell was built on spite, and heav'n on pride.
Then sacred seemed th' ethereal vault no more;[1379]
Altars grew marble then, and reeked with gore:[1380]
Then first the Flamen[1381] tasted living food;[1382] 265
Next his grim idol smeared with human blood;[1383]
With heav'n's own thunders shook the world below,
And played the god an engine on his foe.[1384]
[Sidenote: The influence of self-love operating to the social and public
good.]
So drives self-love, through just, and through unjust,
To one man's pow'r, ambition, lucre, lust: 270
The same self-love, in all, becomes the cause
Of what restrains him, government and laws.[1385]
For what one likes, if others like as well,
What serves one will, when many wills rebel?
How shall he keep, what, sleeping or awake, 275
A weaker may surprise, a stronger take?[1386]
His safety must his liberty restrain:
All join to guard what each desires to gain.
Forced into virtue thus by self-defence,
Ev'n kings learned justice and benevolence: 280
Self-love forsook the path it first pursued,
And found the private in the public good.[1387]
[Sidenote: Restoration of true religion and government on their first
principle.]
Public-domain text, read in full here on John Shaqi.
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