But others whom Misfortune kept away
Desire to hear the Story of the Day,
How brave the Prince, how brave his Chariot was,
How beautiful he look’d, with what a Grace;
How rich his Habit, if he Plumes did wear,
Or if a Wreath of Bays adorn’d his Hair:
They think ‘twas wondrous fine, and long much more,
To see the Conqu’ror than they did before.
So when at first by Fame I only knew
The Charms so much admir’d and prais’d in you;
How many Slaves your conqu’ring Eyes had won,
And how the wond’ring Crowd did gazing throng;
I wish’d to see, and half a Lover grew,
Of so much Beauty, tho my Rival too.
I came, I saw you, and I must confess,
I wish’d my Beauty greater, or yours less;
Alas! My whole Devotion you betray’d,
I only thought of you, and only pray’d,
That you might all your jealous Sex out-do
In Cruelty as well as Beauty too.
I call’d _Amintas_ faithless Man before,
But now I find ‘tis just he should adore.
Not to love you, if such a Sin could be,
Were greater than his Perjury to me;
Thus while I blame him, I excuse him too,
Who can be innocent that looks on you?
But, lovely _Chloris_, you too meanly prize
The Treasures of your Youth, and of your Eyes;
Ne’re hear his Vows that he to others swore,
Nor let him be your Slave, that was a Slave before;
He oft has Fetters worn, and can with Ease
Admit them, or dismiss them, as he please.
A Virgin Heart you merit, that ne’re found
It could receive, till from your Eyes, a Wound,
The Soul that nothing but their Force could fear,
As great, if that can be, as you are fair.
_For_ Damon, _being ask’d a Reason for his Love_.
I.
You ask me, _Phillis_, why I still pursue,
And court no other Nymph but you;
And why with Looks and Sighs I still betray
A Passion which I dare not say.
‘Tis all, Because I do: you ask me why,
And with a Woman’s Reason, I reply.
II.
You ask what Argument I have to prove,
That my _Unrest_ proceeds from Love,
You’ll not believe my Passion till you know,
A better Reason why ‘tis so.
Then, _Phillis_, let this Reason go for one,
I know I love because my Reason’s gone.
III.
You say a Love like mine must needs declare
The Object so belov’d not fair;
That neither Wit nor Beauty in her dwell,
Whose Lover can no Reason tell,
What ‘tis that he adores, and why he burns:
_Phillis_, let those give such that have returns.
IV.
And by the very Reasons that you use,
_Damon_ might justly you accuse;
Why do you Scorn, and with a proud Disdain
Receive the Vow, and slight the Swain?
You say you cannot Love, you know no Cause:
May I not prove my Love by your own Laws?
Public-domain text, read in full here on John Shaqi.
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