The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Philosophy
The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Human beings; Mind and body; Reproduction
Then the womb, or place of conception, is to be considered. It ought to
be clean and sound, dry and soft, not retracted or drawn up; not prone
or descending downward; nor the mouth thereof turned away, nor too
close shut up. But to speak more particularly:--
The first parts to be spoken of are the _pudenda_, or privities, and the
womb; which parts are shut and enclosed either by nature or against
nature; and from hence, such women are called _imperforate_; as in some
women the mouth of their womb continues compressed, or closed up, from
the time of their birth until the coming down of their courses, and
then, on a sudden, when their terms press forward to purgation, they are
molested with great and unusual pains. Sometimes these break of their
own accord, others are dissected and opened by physicians; others never
break at all, which bring on disorders that end in death.
All these _Aetius_ particularly handles, showing that the womb is shut
three manner of ways, which hinders conception. And the first is when
the _pudenda_ grow and cleave together. The second is, when these
certain membranes grow in the middle part of the matrix within. The
third is, when (though the lips and bosom of the _pudenda_ may appear
fair and open), the mouth of the womb may be quite shut up. All which
are occasions of barrenness, as they hinder the intercourse with man,
the monthly courses, and conception.
But amongst all causes of barrenness in women, the greatest is in the
womb, which is the field of generation; and if this field is corrupt, it
is in vain to expect any fruit, be it ever so well sown. It may be unfit
for generation by reason of many distempers to which it is subject; as
for instance, overmuch heat and overmuch cold; for women whose wombs are
too thick and cold, cannot conceive, because coldness extinguishes the
heat of the human seed. Immoderate moisture of the womb also destroys
the seed of man, and makes it ineffectual, as corn sown in ponds and
marshes; and so does overmuch dryness of the womb, so that the seed
perisheth for want of nutriment. Immoderate heat of the womb is also a
cause of barrenness for it scorcheth up the seed as corn sown in the
drought of summer; for immoderate heat burns all parts of the body, so
that no conception can live in the womb.
When unnatural humours are engendered, as too much phlegm, tympanies,
wind, water, worms, or any other evil humour abounding contrary to
nature, it causes barrenness as do all terms not coming down in due
order.
A woman may also have accidental causes of barrenness (at least such as
may hinder her conception), as sudden frights, anger, grief and
perturbation of mind; too violent exercises, as leaping, dancing,
running, after copulation, and the like. But I will now add some signs,
by which these things may be known.
If the cause of barrenness be in the man, through overmuch heat in the
seed, the woman may easily feel that in receiving it.
Public-domain text, read in full here on John Shaqi.
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