The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Philosophy
The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Human beings; Mind and body; Reproduction
SECTION I.--_Of Women's Monthly Courses in General._
That divine Providence, which, with a wisdom peculiar to itself, has
appointed woman to conceive by coition with man, and to bear and bring
forth children, has provided for nourishment of children during their
recess in the womb of their mother, by that redundancy of the blood
which is natural to all women; and which, flowing out at certain periods
of time (when they are not pregnant) are from thence called _terms_ and
_menses_, from their monthly flux of excrementitious and unprofitable
blood. Now, that the matter flowing forth is excrementitious, is to be
understood only with respect to the redundancy and overplus thereof,
being an excrement only with respect to its quantity; for as to its
quality, it is as pure and incorrupt as any blood in the veins; and this
appears from the final cause of it, which is the propagation and
conservation of mankind, and also from the generation of it, being
superfluity of the last aliment of the fleshy parts. If any ask, if the
menses be not of hurtful quality, how can they cause such venomous
effects; if they fall upon trees and herbs, they make the one barren
and mortify the other: I answer, this malignity is contracted in the
womb, for the woman, wanting native heat to digest the superfluity,
sends it to the matrix, where seating itself till the mouth of the womb
be dilated, it becomes corrupt and mortified; which may easily be,
considering the heat and moistness of the place; and so this blood being
out of its proper vessels, offends in quality.
SECT. II.--_Of the Terms coming out of order, either before or after the
usual Time._
Having, in the former part of this work, treated, of the suppression and
overflowing of the monthly terms, I shall content myself with referring
the reader thereto, and proceed to speak of their coming out of order,
either before or after the usual time.
Both these proceed from an ill constitution of body. Everything is
beautiful in its order, in nature as well as in morality; and if the
order of nature be broken, it shows the body to be out of order. Of each
of these effects briefly.
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