The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Philosophy
The Works of Aristotle the Famous Philosopher: Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy
Human beings; Mind and body; Reproduction
Q. Why is this action good in those that use it lawfully and moderately?
A. Because it eases and lightens the body, clears the mind, comforts the
head and senses, and expels melancholy.
Q. Why is immoderate carnal copulation hurtful? A. Because it destroys
the sight, dries the body, and impairs the brain, often causes fevers
and shortens life also.
Q. Why doth carnal copulation injure melancholic or choleric men,
especially thin men? A. Because it dries the bones much which are
naturally so. On the contrary, it is good for the phlegmatic and
sanguine, because they abound with that substance which by nature, is
necessarily expelled.
Q. Why should not the act be used when the body is full? A. Because it
hinders digestion; and it is not good for a hungry belly, because it
weakens.
Q. Why is it not good soon after a bath? A. Because then the pores are
open, and the heat dispersed through the body: for after bathing, it
cools the body too much.
Q. Why is it not proper after vomiting or looseness? A. Because it is
dangerous to purge twice a day; for in this act the veins are purged,
and the guts by the vomit.
Q. Why is there such delight in the act of venery? A. Because this act
is such a contemptible thing in itself, that all creatures would
naturally abhor it were there no pleasure in it; and therefore nature
readily uses it, that all kinds of living things should be maintained
and kept up.
Q. Why do such as use it often take less delight in it than those who
come to it seldom? A. 1. The passages of the seed are over large and
wide; and therefore it makes no stay there, which would cause the
delight. 2. Through often evacuation there is little seed left, and
therefore no delight. 3. Because such, instead of seed there is cast out
blood, undigested and raw, or some other watery substance, which is not
hot, and therefore affords no delight.
_Of the Seed of Man and Beasts._
Q. How, and of what cometh the seed of man? A. Some philosophers and
physicians say, it is superfluous humours; others say, that the seed is
pure blood, flowing from the brain, concocted and whitened in the
testicles; but sweat, urine, spittle, phlegm, choler, and the like, and
blood dispersed throughout the whole body, come chiefly from the heart,
liver and brain, because those parts are greatly weakened by casting
seed; and therefore it appears that frequent carnal copulation is not
good.
Q. Why is a man's seed white, and a woman's red? A. It is white in men
by reason of great heat and quick digestion, because it is rarefied in
the testicles; but a woman's is red, because her terms corrupt the
undigested blood, and it hath its colour.
Q. How come females to have monthly courses? A. Because they are cold in
respect of men, and because all their nourishment cannot be converted
into blood, a great part of which turns to menses, which are monthly
expelled.
Public-domain text, read in full here on John Shaqi.
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