The Works of Charles and Mary Lamb — Volume 1: Miscellaneous ProseLamb, Charles
General
The Works of Charles and Mary Lamb — Volume 1: Miscellaneous Prose
Lamb, Charles
English literature
The fourth book, entitled "Despondency Corrected," we consider as the
most valuable portion of the poem. For moral grandeur; for wide scope of
thought and a long train of lofty imagery; for tender personal appeals;
and a _versification_ which we feel we ought to notice, but feel it also
so involved in the poetry, that we can hardly mention it as a distinct
excellence; it stands without competition among our didactic and
descriptive verse. The general tendency of the argument (which we might
almost affirm to be the leading moral of the poem) is to abate the pride
of the calculating _understanding_, and to reinstate the _imagination_
and the _affections_ in those seats from which modern philosophy has
laboured but too successfully to expel them.
"Life's autumn past," says the grey-haired Wanderer,
----I stand on Winter's verge,
And daily lose what I desire to keep:
Yet rather would I instantly decline
To the traditionary sympathies
Of a most rustic ignorance, and take
A fearful apprehension from the owl
Or death-watch,--and as readily rejoice,
If two auspicious magpies crossed my way;
This rather would I do than see and hear
The repetitions wearisome of sense,
Where soul is dead, and feeling hath no place;--p. 168.
In the same spirit, those illusions of the imaginative faculty to which
the peasantry in solitary districts are peculiarly subject, are
represented as the kindly ministers of _conscience_:
----with whose service charged
They come and go, appear and disappear;
Diverting evil purposes, remorse
Awakening, chastening an intemperate grief,
Or pride of heart abating:
Reverting to more distant ages of the world, the operation of that same
faculty in producing the several fictions of Chaldean, Persian, and
Grecian idolatry, is described with such seductive power, that the
Solitary, in good earnest, seems alarmed at the tendency of his own
argument.--Notwithstanding his fears, however, there is one thought so
uncommonly fine, relative to the spirituality which lay hid beneath the
gross material forms of Greek worship, in metal or stone, that we cannot
resist the allurement of transcribing it--
Public-domain text, read in full here on John Shaqi.
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