The Works of Charles and Mary Lamb — Volume 1: Miscellaneous ProseLamb, Charles
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The Works of Charles and Mary Lamb — Volume 1: Miscellaneous Prose
Lamb, Charles
English literature
A magnificent passage, in spite of Duns Scotus! The poet says not a word
about his "inability to describe," nor seems to be thinking about his
readers at all. He is confessing his own feelings, awe-struck with the
contemplation of such o'erwhelming objects; in the same spirit with
which he designates the den of the "green serpent" in another place--
--Which ev'n imagination fears to tread----
* * * * *
----A dazzling deluge reigns, and all
From pole to pole is undistinguish'd blaze.----
_Scott_
From pole to pole, strictly speaking, is improper. _The poet_ meant,
"from one part of the horizon to the other."
_Ritson_
From _his_ pole to _thy_ pole was a more downward declension than "from
the centre thrice," &c.
_Ohe! jam satis_.
LETTER OF ELIA TO ROBERT SOUTHEY
(1823)
Sir,--You have done me an unfriendly office, without perhaps much
considering what you were doing. You have given an ill name to my poor
Lucubrations. In a recent Paper on Infidelity, you usher in a
conditional commendation of them with an exception; which, preceding the
encomium, and taking up nearly the same space with it, must impress your
readers with the notion, that the objectionable parts in them are at
least equal in quantity to the pardonable. The censure is in fact the
criticism; the praise--a concession merely. Exceptions usually follow,
to qualify praise or blame. But there stands your reproof, in the very
front of your notice, in ugly characters, like some bugbear, to frighten
all good Christians from purchasing. Through you I am become an object
of suspicion to preceptors of youth, and fathers of families. "_A book,
which wants only a sounder religious feeling to be as delightful as it
is original._" With no further explanation, what must your readers
conjecture, but that my little volume is some vehicle for heresy or
infidelity? The quotation, which you honour me by subjoining, oddly
enough, is of a character, which bespeaks a temperament in the writer
the very reverse of _that_ your reproof goes to insinuate. Had you been
taxing me with superstition, the passage would have been pertinent to
the censure. Was it worth your while to go so far out of your way to
affront the feelings of an old friend, and commit yourself by an
irrelevant quotation, for the pleasure of reflecting upon a poor child,
an exile at Genoa?
I am at a loss what particular Essay you had in view (if my poor
ramblings amount to that appellation) when you were in such a hurry to
thrust in your objection, like bad news, foremost.--Perhaps the Paper on
"Saying Graces" was the obnoxious feature. I have endeavoured there to
rescue a voluntary duty--good in place, but never, as I remember,
literally commanded--from the charge of an undecent formality. Rightly
taken, Sir, that Paper was not against Graces, but Want of Grace; not
against the ceremony, but the carelessness and slovenliness so often
observed in the performance of it.
Public-domain text, read in full here on John Shaqi.
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