The Works of Charles and Mary Lamb — Volume 2: Elia and The Last Essays of EliaLamb, Charles
General
The Works of Charles and Mary Lamb — Volume 2: Elia and The Last Essays of Elia
Lamb, Charles
English essays
be bandying about the office between them as a matter of compliment,
each of them not unwilling to shift the awkward burthen of an
equivocal duty from his own shoulders?
I once drank tea in company with two Methodist divines of different
persuasions, whom it was my fortune to introduce to each other for the
first time that evening. Before the first cup was handed round, one of
these reverend gentlemen put it to the other, with all due solemnity,
whether he chose to _say any thing_. It seems it is the custom with
some sectaries to put up a short prayer before this meal also. His
reverend brother did not at first quite apprehend him, but upon an
explanation, with little less importance he made answer, that it was
not a custom known in his church: in which courteous evasion the other
acquiescing for good manner's sake, or in compliance with a weak
brother, the supplementary or tea-grace was waived altogether. With
what spirit might not Lucian have painted two priests, of _his_
religion, playing into each other's hands the compliment of performing
or omitting a sacrifice,--the hungry God meantime, doubtful of his
incense, with expectant nostrils hovering over the two flamens, and
(as between two stools) going away in the end without his supper.
A short form upon these occasions is felt to want reverence; a long
one, I am afraid, cannot escape the charge of impertinence. I do
not quite approve of the epigrammatic conciseness with which that
equivocal wag (but my pleasant school-fellow) C.V.L., when importuned
for a grace, used to inquire, first slyly leering down the table, "Is
there no clergyman here?"--significantly adding, "thank G----." Nor do
I think our old form at school quite pertinent, where we were used to
preface our bald bread and cheese suppers with a preamble, connecting
with that humble blessing a recognition of benefits the most awful
and overwhelming to the imagination which religion has to offer. _Non
tunc illis erat locus._ I remember we were put to it to reconcile the
phrase "good creatures," upon which the blessing rested, with the
fare set before us, wilfully understanding that expression in a low
and animal sense,--till some one recalled a legend, which told how
in the golden days of Christ's, the young Hospitallers were wont to
have smoking joints of roast meat upon their nightly boards, till
some pious benefactor, commiserating the decencies, rather than the
palates, of the children, commuted our flesh for garments, and gave
us--_horresco referens_--trowsers instead of mutton.
MY FIRST PLAY
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account