The Works of Charles and Mary Lamb — Volume 2: Elia and The Last Essays of EliaLamb, Charles
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The Works of Charles and Mary Lamb — Volume 2: Elia and The Last Essays of Elia
Lamb, Charles
English essays
twenty or thirty years back,--those scanty intellectual viands of the
whole female reading public, till a happier genius arose, and expelled
for ever the innutritious phantoms,--whether he has not found his
brain more "betossed," his memory more puzzled, his sense of when and
where more confounded, among the improbable events, the incoherent
incidents, the inconsistent characters, or no-characters, of some
third-rate love intrigue--where the persons shall be a Lord Glendamour
and a Miss Rivers, and the scene only alternate between Bath and
Bond-street--a more bewildering dreaminess induced upon him, than
he has felt wandering over all the fairy grounds of Spenser. In the
productions we refer to, nothing but names and places is familiar; the
persons are neither of this world nor of any other conceivable one; an
endless string of activities without purpose, of purposes destitute
of motive:--we meet phantoms in our known walks; _fantasques_ only
christened. In the poet we have names which announce fiction; and we
have absolutely no place at all, for the things and persons of the
Fairy Queen prate not of their "whereabout." But in their inner
nature, and the law of their speech and actions, we are at home and
upon acquainted ground. The one turns life into a dream; the other to
the wildest dreams gives the sobrieties of every day occurrences. By
what subtile art of tracing the mental processes it is effected, we
are not philosophers enough to explain, but in that wonderful episode
of the cave of Mammon, in which the Money God appears first in the
lowest form of a miser, is then a worker of metals, and becomes the
god of all the treasures of the world; and has a daughter, Ambition,
before whom all the world kneels for favours--with the Hesperian
fruit, the waters of Tantalus, with Pilate washing his hands vainly,
but not impertinently, in the same stream--that we should be at one
moment in the cave of an old hoarder of treasures, at the next at the
forge of the Cyclops, in a palace and yet in hell, all at once, with
the shifting mutations of the most rambling dream, and our judgment
yet all the time awake, and neither able nor willing to detect the
fallacy,--is a proof of that hidden sanity which still guides the poet
in his widest seeming-aberrations.
Public-domain text, read in full here on John Shaqi.
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