“We will resume this question by mere allusion to the revolting details of the surgeon examined at the inquest. It is only necessary to say that his published inferences, in regard to the number of ruffians, have been properly ridiculed as unjust and totally baseless, by all the reputable anatomists of Paris. Not that the matter might not have been as inferred, but that there was no ground for the inference:—was there not much for another? “Let us reflect now upon ‘the traces of a struggle;’ and let me ask what these traces have been supposed to demonstrate. A gang. But do they not rather demonstrate the absence of a gang? What struggle could have taken place—what struggle so violent and so enduring as to have left its ‘traces’ in all directions—between a weak and defenceless girl and the gang of ruffians imagined? The silent grasp of a few rough arms and all would have been over. The victim must have been absolutely passive at their will. You will here bear in mind that the arguments urged against the thicket as the scene, are applicable in chief part, only against it as the scene of an outrage committed by more than a single individual. If we imagine but one violator, we can conceive, and thus only conceive, the struggle of so violent and so obstinate a nature as to have left the ‘traces’ apparent. “And again. I have already mentioned the suspicion to be excited by the fact that the articles in question were suffered to remain at all in the thicket where discovered. It seems almost impossible that these evidences of guilt should have been accidentally left where found. There was sufficient presence of mind (it is supposed) to remove the corpse; and yet a more positive evidence than the corpse itself (whose features might have been quickly obliterated by decay,) is allowed to lie conspicuously in the scene of the outrage—I allude to the handkerchief with the name of the deceased. If this was accident, it was not the accident of a gang. We can imagine it only the accident of an individual. Let us see. An individual has committed the murder. He is alone with the ghost of the departed. He is appalled by what lies motionless before him. The fury of his passion is over, and there is abundant room in his heart for the natural awe of the deed. His is none of that confidence which the presence of numbers inevitably inspires. He is alone with the dead. He trembles and is bewildered. Yet there is a necessity for disposing of the corpse. He bears it to the river, but leaves behind him the other evidences of guilt; for it is difficult, if not impossible to carry all the burthen at once, and it will be easy to return for what is left. But in his toilsome journey to