The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
Blew and yellow particles mixt, while they exhibit an uniform green, their
extension is not perceiv’d; but as soon as they exhibit distinct
sensations of blew and yellow, then their extension is perceiv’d.
Distinct perception of visible ideas not so perfect as of
tangible—tangible ideas being many at once equally vivid. Hence
heterogeneous extension.
Object. Why a mist increases not the apparent magnitude of an object, in
proportion to the faintness(233)?
Mem. To enquire touching the squaring of the circle, &c.
That wch seems smooth & round to the touch may to sight seem quite
otherwise. Hence no _necessary_ connexion betwixt visible ideas and
tangible ones.
In geometry it is not prov’d that an inch is divisible _ad infinitum_.
Geometry not conversant about our compleat determined ideas of figures,
for these are not divisible _ad infinitum_.
Particular circles may be squar’d, for the circumference being given a
diameter may be found betwixt wch & the true there is not any perceivable
difference. Therefore there is no difference—extension being a perception;
& a perception not perceivd is contradiction, nonsense, nothing. In vain
to alledge the difference may be seen by magnifying-glasses, for in yt
case there is (’tis true) a difference perceiv’d, but not between the same
ideas, but others much greater, entirely different therefrom(234).
Any visible circle possibly perceivable of any man may be squar’d, by the
common way, most accurately; or even perceivable by any other being, see
he never so acute, i.e. never so small an arch of a circle; this being wt
makes the distinction between acute & dull sight, and not the m.v., as men
are perhaps apt to think.
The same is true of any tangible circle. Therefore further enquiry of
accuracy in squaring or other curves is perfectly needless, & time thrown
away.
Mem. To press wt last precedes more homely, & so think on’t again.
A meer line or distance is not made up of points, does not exist, cannot
be imagin’d, or have an idea framed thereof,—no more than meer colour
without extension(235).
Mem. A great difference between _considering_ length wthout breadth, &
having an _idea_ of, or _imagining_, length without breadth(236).
Malbranch out touching the crystallines diminishing, L. 1. c. 6.
’Tis possible (& perhaps not very improbable, that is, is sometimes so) we
may have the greatest pictures from the least objects. Therefore no
necessary connexion betwixt visible & tangible ideas. These ideas, viz.
great relation to _sphæra visualis_, or to the m. v. (wch is all that I
would have meant by having a greater picture) & faintness, might possibly
have stood for or signify’d small tangible extensions. Certainly the
greater relation to s. v. and m. v. does frequently, in that men view
little objects near the eye.
Malbranch out in asserting we cannot possibly know whether there are 2 men
in the world that see a thing of the same bigness. V. L. 1. c. 6.
Public-domain text, read in full here on John Shaqi.
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