74. If we attentively consider the phenomenon before us, we shall find the not discerning between the mediate and immediate objects of sight to be the chief cause of the difficulty that occurs in the explication of it. The magnitude of the visible moon, or that which is the proper and immediate object of vision(361), is no greater when the moon is in the horizon than when it is in the meridian. How comes it, therefore, to seem greater in one situation than the other? What is it can put this cheat on the understanding? It has no other perception of the moon than what it gets by sight. And that which is seen is of the same extent—I say, the visible appearance hath the very same, or rather a less, magnitude, when the moon is viewed in the horizontal than when in the meridional position. And yet it is esteemed greater in the former than in the latter. Herein consists the difficulty; which doth vanish and admit of the most easy solution, if we consider that as the visible moon is not greater in the horizon than in the meridian, so neither is it thought to be so. It hath been already shewn that, in any act of vision, the visible object absolutely, or in itself, is little taken notice of—the mind still carrying its view from that to some tangible ideas, which have been observed to be connected with it, and by that means come to be suggested by it. So that when a thing is said to appear great or small, or whatever estimate be made of the magnitude of any thing, this is meant not of the visible but of the tangible object. This duly considered, it will be no hard matter to reconcile the seeming contradiction there is, that the moon should appear of a different bigness, the visible magnitude thereof remaining still the same. For, by sect. 56, the very same visible extension, with a different faintness, shall suggest a different tangible extension. When therefore the horizontal moon is said to appear greater than the meridional moon, this must be understood, not of a greater visible extension, but of a greater tangible extension, which, by reason of the more than ordinary faintness of the visible appearance, is suggested to the mind along with it.