The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
160. By this time, I suppose, it is clear that neither abstract nor
visible extension makes the object of geometry; the not discerning of
which may, perhaps, have created some difficulty and useless labour in
mathematics. [(459)Sure I am that somewhat relating thereto has occurred
to my thoughts; which, though after the most anxious and repeated
examination I am forced to think it true, doth, nevertheless, seem so far
out of the common road of geometry, that I know not whether it may not be
thought presumption if I should make it public, in an age wherein that
science hath received such mighty improvements by new methods; great part
whereof, as well as of the ancient discoveries, may perhaps lose their
reputation, and much of that ardour with which men study the abstruse and
fine geometry be abated, if what to me, and those few to whom I have
imparted it, seems evidently true, should really prove to be so.]
An Appendix To The Essay On Vision
[_This Appendix is contained only in the second edition._]
The censures which, I am informed, have been made on the foregoing _Essay_
inclined me to think I had not been clear and express enough in some
points; and, to prevent being misunderstood for the future, I was willing
to make any necessary alterations or additions in what I had written. But
that was impracticable, the present edition having been almost finished
before I received this information. Wherefore, I think it proper to
consider in this place the principal objections that are come to my
notice.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
In the _first_ place, it is objected, that in the beginning of the Essay I
argue either against all use of lines and angles in optics, and then what
I say is false; or against those writers only who will have it that we can
perceive by sense the optic axes, angles, &c., and then it is
insignificant, this being an absurdity which no one ever held. To which I
answer that I argue only against those who are of opinion that we perceive
the distance of objects by lines and angles, or, as they term it, by a
kind of innate geometry. And, to shew that this is not fighting with my
own shadow, I shall here set down a passage from the celebrated Des
Cartes(460):—
[Illustration]
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