The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
Those curve lines that you can rectify geometrically. Compare them with
their equal right lines & by a microscope you shall discover an
inequality. Hence my squaring of the circle as good and exact as the best.
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(M43) Qu. whether the substance of body or anything else be any more than
the collection of concrete ideas included in that thing? Thus the
substance of any particular body is extension, solidity, figure(82). Of
general abstract body we can have no idea.
(M44) Mem. Most carefully to inculcate and set forth that the endeavouring
to express abstract philosophic thoughts by words unavoidably runs a man
into difficulties. This to be done in the Introduction(83).
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Mem. To endeavour most accurately to understand what is meant by this
axiom: Quæ sibi mutuo congruunt æqualia sunt.
Qu. what the geometers mean by equality of lines, & whether, according to
their definition of equality, a curve line can possibly be equal to a
right line?
If wth me you call those lines equal wch contain an equal number of
points, then there will be no difficulty. That curve is equal to a right
line wch contains the same points as the right one doth.
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(M45) I take not away substances. I ought not to be accused of discarding
substance out of the reasonable world(84). I onely reject the philosophic
sense (wch in effect is no sense) of the word substance. Ask a man not
tainted with their jargon wt he means by corporeal substance, or the
substance of body. He shall answer, bulk, solidity, and such like sensible
qualitys. These I retain. The philosophic nec quid, nec quantum, nec
quale, whereof I have no idea, I discard; if a man may be said to discard
that which never had any being, was never so much as imagin’d or
conceiv’d.
(M46) In short, be not angry. You lose nothing, whether real or
chimerical. Wtever you can in any wise conceive or imagine, be it never so
wild, so extravagant, & absurd, much good may it do you. You may enjoy it
for me. I’ll never deprive you of it.
N. B. I am more for reality than any other philosophers(85). They make a
thousand doubts, & know not certainly but we may be deceiv’d. I assert the
direct contrary.
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A line in the sense of mathematicians is not meer distance. This evident
in that there are curve lines.
Curves perfectly incomprehensible, inexplicable, absurd, except we allow
points.
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(M47) If men look for a thing where it’s not to be found, be they never so
sagacious, it is lost labour. If a simple clumsy man knows where the game
lies, he though a fool shall catch it sooner than the most fleet &
dexterous that seek it elsewhere. Men choose to hunt for truth and
knowledge anywhere rather than in their own understanding, where ’tis to
be found.
Public-domain text, read in full here on John Shaqi.
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