Soon he was detested by the whole country-side. With no pity for his own weaknesses, he showed a violent intolerance for those of others. The thing above all others that roused his anger and indignation was--love. He denounced it from the pulpit in crude, ecclesiastical terms, thundering out terrible judgments against concupiscence over the heads of his rustic audience; and, as the pictures he portrayed in his fury persistently haunted his mind, he trembled with rage and stamped his foot in anger. The grown-up girls and the young fellows cast side-long glances at each other across the aisle; and the old peasants, who liked to joke about such matters, expressed their disapproval of the little cure's intolerance as they walked back to their farms after service with their wives and sons. The whole country was in an uproar. The priest's severity and the harsh penances he inflicted at confession were rumored about, and, as he obstinately refused to grant absolution to the girls whose chastity was not immaculate, smiles accompanied the whispers. When, at the holy festivals, several of the youths and girls stayed in their seats instead of going to communicate with the others, most of the congregation laughed outright as they looked at them. He began to watch for lovers like a keeper on the look-out for poachers, and on moonlight nights he hunted up the couples along the ditches, behind the barns and among the long grass on the hill-sides. One night he came upon two who did not cease their love-making even before him; they were strolling along a ditch filled with stones, with their arms round one another, kissing each other as they walked. "Will you stop that, you vagabonds?" cried the abbe. "You mind yer own bus'ness, M'sieu l'cure," replied the lad, turning round. "This ain't nothin' to do with you." The abbe picked up some stones and threw them at the couple as he might have done at stray dogs, and they both ran off, laughing. The next Sunday the priest mentioned them by name before the whole congregation. All the young fellows soon ceased to attend mass. The cure dined at the chateau every Thursday, but he very often went there on other days to talk to his _penitente_. Jeanne became as ardent and as enthusiastic as he as she discussed the mysteries of a future existence, and grew familiar with all the old and complicated arguments employed in religious controversy. They would both walk along the baroness's avenue talking of Christ and the Apostles, of the Virgin Mary and of the Fathers of the Church as if they had really known them. Sometimes they stopped their walk to ask each other profound questions, and then Jeanne would wander off into sentimental arguments, and the cure would reason like a lawyer possessed with the mania of proving the possibility of squaring the circle.