The Works of Guy de Maupassant, Volume 3Maupassant, Guy de
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The Works of Guy de Maupassant, Volume 3
Maupassant, Guy de
French fiction -- Translations into English; Short stories, French -- Translations into English
"Of course, I accepted, for it was too fantastically strange to refuse;
do you think so? What an adventure! What luck! A number of letters
between the Countess and Bakounine prepared the way; I was introduced to
him at his house, and they discussed me there. I became a sort of
Western prophet, a mystic charmer who was ready to nihilate the Latin
races, the Saint Paul of the new religion of nothingness, and at last a
day was fixed for us to meet in London. He lived in a small, one-storied
house in Pimlico, with a tiny garden in front, and nothing noticeable
about it.
"We were first of all shown into the commonplace parlor of all English
homes, and then upstairs. The room where the Countess and I were left,
was small, and very badly furnished, with a square table with writing
materials on it, in the middle. That was his sanctuary; the deity soon
appeared, and I saw him in flesh and bone; especially in flesh, for he
was enormously stout. His broad face, with prominent cheek-bones, in
spite of the fat; and with a nose like a double funnel, with small,
sharp eyes, which had a magnetic look, proclaimed the Tartar, the old
Turanian blood, which produced the Attilas, the Gengis-Khams, the
Tamerlanes. The obesity, which is characteristic of the nomad races, who
are always on horseback or driving, added to his Asiatic look. The man
was certainly not a European, a slave, a descendant of the deistic
Aryans, but a descendant of the Atheistic hordes, who had several times
already almost overrun Europe, and who, instead of any ideas of
progress, have the belief in nihility, at the bottom of their hearts.
"I was astonished, for I had not expected that the majesty of a whole
race, could be thus revived in a man, and my stupefaction increased
after an hour's conversation. I could quite understand why such a
Colossus had not wished for the Countess as his Egeria; she was a mere
silly child to have dreamt of acting such a part to such a thinker. She
had not felt the profoundness of that horrible philosophy which was
hidden under that material activity, nor had she seen the prophet under
that man of the barricades. Or, perhaps, he had not thought it advisable
to reveal himself to her like that; but he revealed himself to me, and
inspired me with terror.
Public-domain text, read in full here on John Shaqi.
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