The Works of Henry Fielding, vol. 12Fielding, Henry
General
The Works of Henry Fielding, vol. 12
Fielding, Henry
English literature -- 18th century
Shall we conclude this denial of all society to the nature of brutes,
which seems to be in defiance of every day's observation, to be as
bold as the denial of it to the nature of men? or, may we not more
justly derive the error from an improper understanding of this word
society in too confined and special a sense? in a word, do those who
utterly deny it to the brutal nature mean any other by society than
conversation?
Now, if we comprehend them in this sense, as I think we very
reasonably may, the distinction appears to me to be truly just; for
though other animals are not without all use of society, yet this
noble branch of it seems, of all the inhabitants of this globe,
confined to man only; the narrow power of communicating some few ideas
of lust, or fear, or anger, which may be observable in brutes, falling
infinitely short of what is commonly meant by conversation, as may be
deduced from the origination of the word itself, the only accurate
guide to knowledge. The primitive and literal sense of this word is, I
apprehend, to turn round together; and in its more copious usage we
intend by it that reciprocal interchange of ideas by which truth is
examined, things are, in a manner, turned round and sifted, and all
our knowledge communicated to each other.
In this respect man stands, I conceive, distinguished from, and
superior to, all other earthly creatures; it is this privilege which,
while he is inferior in strength to some, in swiftness to others;
without horns or claws or tusks to attack them, or even to defend
himself against them, hath made him master of them all. Indeed, in
other views, however vain men may be of their abilities, they are
greatly inferior to their animal neighbours.
With what envy must a swine, or a much less voracious animal, be
surveyed by a glutton; and how contemptible must the talents of other
sensualists appear, when opposed, perhaps, to some of the lowest and
meanest of brutes! but in conversation man stands alone, at least in
this part of the creation; he leaves all others behind him at his
first start, and the greater progress he makes the greater distance is
between them.
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