The Works of Honoré de Balzac: About Catherine de' Medici, Seraphita, and Other StoriesBalzac, Honoré de
General
The Works of Honoré de Balzac: About Catherine de' Medici, Seraphita, and Other Stories
Balzac, Honoré de
French fiction -- Translations into English
As to the Queen-mother, she was absorbed in watching the King; he during
supper had made a display of high spirits, which she interpreted as assumed
to cloak some plan against herself. Such sudden cheerfulness was in too
strong a contrast to the fractious humor he had betrayed by his persistency
in hunting, and by a frenzy of toil at his forge, where he wrought iron,
for Catherine to be duped by it. Though she could not guess what statesman
was lending himself to these schemes and plots--for Charles IX. could put
his mother's spies off the scent--Catherine had no doubt that some plan
against her was in the wind.
The unexpected appearance of Tavannes, arriving at the same time as
Strozzi, whom she had summoned, had greatly aroused her suspicions. By her
power of organization Catherine was superior to the evolution of
circumstances; but against sudden violence she was powerless.
As many persons know nothing of the state of affairs, complicated by the
multiplicity of parties which then racked France, each leader having his
own interests in view, it is needful to devote a few words to describing
the dangerous crisis in which the Queen-mother had become entangled. And as
this will show Catherine de' Medici in a new light, it will carry us to the
very core of this narrative.
Two words will fully summarize this strange woman, so interesting to study,
whose influence left such deep traces on France. These two words are
dominion and astrology. Catherine de' Medici was excessively ambitious; she
had no passion but for power. Superstitious and a fatalist, as many a man
of superior mind has been, her only sincere belief was in the occult
sciences. Without this twofold light, she must always remain misunderstood;
and by giving the first place to her faith in astrology, a light will be
thrown on the two philosophical figures of this Study.
There was a man whom Catherine clung to more than to her children; this man
was Cosmo Ruggieri. She gave him rooms in her Hôtel de Soissons; she had
made him her chief counselor, instructing him to tell her if the stars
ratified the advice and common-sense of her ordinary advisers.
Certain curious antecedent facts justified the power which Ruggieri exerted
over his mistress till her latest breath. One of the most learned men of
the sixteenth century was beyond doubt the physician to Catherine's father,
Lorenzo de' Medici, Duke of Urbino. This leech was known as Ruggiero the
elder (_vecchio Ruggier_, and in French _Roger l'Ancien_, with authors who
have written concerning alchemy), to distinguish him from his two sons,
Lorenzo Ruggiero, called the Great by writers on the Cabala, and Cosmo
Ruggiero, Catherine's astrologer, also known as _Roger_ by various French
historians. French custom altered their name to Ruggieri, as it did
Catherine's from Medici to Medicis.
Public-domain text, read in full here on John Shaqi.
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