The Works of Honoré de Balzac: About Catherine de' Medici, Seraphita, and Other StoriesBalzac, Honoré de
General
The Works of Honoré de Balzac: About Catherine de' Medici, Seraphita, and Other Stories
Balzac, Honoré de
French fiction -- Translations into English
Religious reform, attempted in Germany by Luther, in Scotland by John Knox,
and in France by Calvin, found partisans chiefly among those of the lower
classes who had begun to think. The great nobles encouraged the movement
only to serve other interests quite foreign to the religious question.
These parties were joined by adventurers, by gentlemen who had lost all, by
youngsters to whom every form of excitement was acceptable. But among the
artisans and men employed in trade, faith was genuine, and founded on
intelligent interests. The poorer nations at once gave their adherence to a
religion which brought the property of the Church back to the State, which
suppressed the convents, and deprived the dignitaries of the Church of
their enormous revenues. Everybody in trade calculated the profits from
this religious transaction, and devoted themselves to it body, soul, and
purse; and among the youth of the French citizen class, the new preaching
met that noble disposition for self-sacrifice of every kind which animates
the young to whom egoism is unknown.
Eminent men, penetrating minds, such as are always to be found among the
masses, foresaw the Republic in the Reformation, and hoped to establish
throughout Europe a form of government like that of the United Netherlands,
which at last triumphed over the greatest power of the time--Spain, ruled
by Philip II., and represented in the Low Countries by the Duke of Alva.
Jean Hotoman was at that time planning the famous book in which this scheme
is set forth, which diffused through France the leaven of these ideas,
stirred up once more by the League, subdued by Richelieu, and afterwards by
Louis XIV., to reappear with the Economists and the Encyclopedists under
Louis XV., and burst into life under Louis XVI.; ideas which were always
approved by the younger branches, by the House of Orléans in 1789, as by
the House of Bourbon in 1589.
The questioning spirit is the rebellious spirit. A rebellion is always
either a cloak to hide a prince, or the swaddling wrapper of a new rule.
The House of Bourbon, a younger branch than the Valois, was busy at the
bottom of the Reformation. At the moment when the little boat lay moored
under the arch of the Pont au Change, the question was further complicated
by the ambition of the Guises, the rivals of the Bourbons. Indeed, the
Crown as represented by Catherine de' Medici could, for thirty years, hold
its own in the strife by setting these two factions against each other;
whereas later, instead of being clutched at by many hands, the Crown stood
face to face with the people without a barrier between; for Richelieu and
Louis XIV. had broken down the nobility, and Louis XV. had overthrown the
Parlements. Now a king alone face to face with a nation, as Louis XVI. was,
must inevitably succumb.
Public-domain text, read in full here on John Shaqi.
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