"They amongst those young men whom you shall observe to be most subject to vain-glory, and delighted with sensual pleasures, and other vices, ought to be cured in this following manner: Make them search for reasons, and for proofs, against those vices to which they are inclined; and when they have found many, help them to compose some short discourses on them. Cause them afterwards to pronounce those discourses, either to the people in the church, or in the hospitals, to those who are in a way of recovery, so as to be present at them, or in other places;--there is reason to hope, that the things which they have fixed in their minds, by constant study and strong application, will be at least as profitable to themselves as to their audience. Doubtless they will be ashamed not to profit by those remedies which they propose to others, and to continue in those vices from which they endeavour to dissuade their hearers. You shall use proportionably the same industry towards those sinners who cannot conquer themselves so far, as, they commonly say, to put away the occasions of their sin, or to make restitution of those goods which they have gotten unlawfully, and detain unjustly from other men. After you have endeared yourself to them by a familiar acquaintance, advise them to say that to their own hearts which they would say to a friend on the like occasion, and engage, as it were for the exercise of their parts, to devise such arguments as condemn their actions in the person of another. "Sometimes you will see before you, when you are seated in the tribunal of penance, men who are enslaved to their pleasures and their avarice, whom no motive of God's love, nor thought of death, nor fear of hell, can oblige to put away a mistress, or to restore ill-gotten goods. The only means of reducing such people, is to threaten them with the misfortunes of this present life, which are the only ills they apprehend. Declare then to them, that if they hasten not to appease Divine Justice, they shall suddenly suffer considerable losses at sea, and be ill treated by the governors; that they shall lose their law-suits; that they shall languish many years in prison; that they shall be seized with incurable diseases, and reduced to extreme poverty, without any to relieve them; in fine, that they and their posterity, becoming infamous, shall be the objects of the public hate and curses. Tell them, by way of reason for those accidents, that no man who sets God at nought remains unpunished; and that his vengeance is so much the more terrible, by how much longer his patience has been abused. The images of these temporal punishments will affright those carnal men who are not to be wrought on but by their senses, and will bring forth in their insensible souls the first motions of the fear of God,--of that saving fear which is the beginning of wisdom.