The works of John Dryden, now first collected in eighteen volumes. Volume 16Dryden, John
History
The works of John Dryden, now first collected in eighteen volumes. Volume 16
Dryden, John
English literature
Xavier took that place only as his passage to Meaco; but the strange
corruption of manners gave him so much horror, and withal so great
compassion, that he could not resolve to pass farther without publishing
Christ Jesus to those blind and execrable men, nor without making known
to them the purity of the Christian law. The zeal which transported him,
when he heard the abominable crimes of the town, suffered him not to ask
permission from the king, as it had been his custom in other places. He
appeared in public on the sudden, burning with an inward fire, which
mounted up into his face, and boldly declared to the people the eternal
truths of faith. His companion Fernandez did the same in another part of
the town. People heard them out of curiosity; and many after having
inquired who they were, what dangers they had run, and for what end,
admired their courage, and their procedure, void of interest, according
to the humour of the Japonians, whose inclinations are naturally noble,
and full of esteem for actions of generosity. From public places they
were invited into houses, and there desired to expound their doctrine
more at large, and at greater leisure. "For if your law appear more
reasonable to us than our own," said the principal of the town, "we
engage ourselves to follow it."
But when once a man becomes a slave to shameful passions, it is difficult
to follow what he thinks the best, and even to judge reasonably what is
the best. Not a man amongst them kept his word. Having compared together
the two laws, almost all of them agreed, that the Christian doctrine was
most conformable to good sense, if things were only to be taken in the
speculation; but when they came to consider them in the practice, and saw
how much the Christian law discouraged vengeance, and forbade polygamy,
with all carnal pleasures, that which had appeared just and reasonable
to them, now seemed improbable, and the perversity of their wills
hoodwinked the light of their understanding; so that, far from believing
in Jesus Christ, they said, "That Xavier and his companions were plain
mountebanks, and the religion which they preached a mere fable." These
reports being spread abroad, exasperated the spirits of men against them,
so that as soon as any of them appeared, the people ran after them, not
as before, to hear them preach, but to throw stones at them, and revile
them: "See," they cried, "the two Bonzas, who would inveigle us to
worship only one God, and persuade us to be content with a single wife."
Public-domain text, read in full here on John Shaqi.
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