him appear at any time, he trembled even to the bottom of his heart, because he seemed to see the countenance of the man of God, as a clear mirror, representing to him the abominations of his life. While Xavier had this success at the court of Bungo, Cosmo de Torrez, and John Fernandez, suffered for the faith at Amanguchi. After the departure of the saint, the whole nation of the Bonzas rose against them, and endeavoured to confound them in regular disputes; flattering themselves with this opinion, that the companions of Xavier were not so learned as himself, and judging on the other side, that the least advantage which they should obtain against them, would re-establish the declining affairs of Paganism. It happened quite contrary to their expectations: Torrez, to whom Fernandez served instead of an interpreter, answered their questions with such force of reason, that they were wholly vanquished; not being able to withstand his arguments, they endeavoured to decry him by their calumnies, spreading a report, that the companions of the great European Bonza cut the throats of little children by night, sucked their blood, and eat their flesh; that the devil had declared, by the mouth of an idol, that these two Europeans were his disciples; and that it was himself who had instructed them in those subtle answers which one of them had returned in their public disputations. Besides this, some of the Bonzas made oath, that they had seen a devil darting flakes of fire like thunder and lightning against the palace of the king, as a judgment, so they called it, against those who had received into the town these preachers of an upstart faith. But perceiving that none of these inventions took place according to their desires, and that the people, instead of giving credit to their projects, made their sport at them, partly in revenge, and partly to verify their visions, they engaged in their interests a lord of the kingdom, who was a great soldier, and a malecontent; him they wrought to take up arms against the king. This nobleman, provoked with the sense of his ill usage at court, and farther heightened by motives of religion and interest, raised an army in less than three weeks time, by the assistance of the Bonzas, and came pouring down like a deluge upon Amanguchi. The king, who was neither in condition to give him battle, nor provided to sustain a siege, and who feared all things from his subjects, of whom he was extremely hated, lost his courage to that degree, that lie looked on death as his only remedy; for, apprehending above all things the ignominy of falling alive into the power of rebels, pushed on by a barbarous despair, he first murdered his son, and then ript up his own belly with a knife, having beforehand left order with one of his faithful servants to burn their bodies so soon as they were dead, and not to leave so much as their ashes at the disposal of the enemy.