miseries and ignominy of life, is it not a sign, that he has neither kindness nor value for them?" Xavier denied the consequence of that proposition; and argued both from the principles of morality, which look on riches as false goods, and out of the grounds of Christianity, which, in respect of salvation, count them true evils. He reasoned thereupon so justly, and withal so clearly, that his adversaries were forced to give up the cause, according to the relation of the Portuguese, who were witness of it. After this they advanced such extravagant and mad propositions, that they cost the Father no trouble to confute, for they destroyed themselves. But the most pleasant part of this day's work was, that the seven Bonzas not being able to agree on some points of doctrine, fell foul on each other, and wrangled with so much heat and violence, that at last they came to downright railing, and had proceeded to blows, if the king had not interposed his authority, which frightened them into quiet. This was the end of that day's disputation; and nothing more confirmed the minds of the auditors on the side of Xavier, than to see his adversaries at civil wars amongst themselves. The king going out of his palace the next morning, with a great attendance, to walk in the town, according to his custom, and passing by the house where the Portuguese lodged, sent a message to the holy man, desiring him to come to his gardens, where he would show him sport, provided he came well armed, for he was to kill, with one blow, two kites or puttocks, at the least, out of those seven which yesterday endeavoured to have pulled out his eyes Xavier, who easily understood his meaning, came out to pay him his respects, and to acknowledge the honour which was done him. The king took him by the hand, and led him to the palace amidst the acclamations of the people. The seven Bonzas, represented by the seven kites, were already in the hall, with a confirmed impudence, and so much the more haughty, as they had the less reason so to be; according to the usual character of vain and self-opinioned men. The first step they made in order to a new dispute, was to enter a protestation, in writing, against the judgment and proceedings of the former day; wherein they declared void the sentence of the umpires, appealed from them, and set forth new objections and difficulties upon the questions formerly debated. The king answered himself, that those points which had been decided had no need of any farther explanation, and that they were already tied up by the conditions of the conference, which both parties had accepted. He added, that Father Xavier was ready to go on ship-board, and that it was not reasonable to lose time by fruitless repetitions, but if they had any new questions to propose, let them begin, and they should be heard; if not, they had free licence to depart.