Father Xavier, who saw how large a progress the gospel had made amongst the people, and that if there were no Brachmans in the Indies, there would consequently be no idolaters in all those vast provinces of Asia, spared no labour to reduce that perverse generation to the true knowledge of Almighty God. He conversed often with those of that religion, and one day found a favourable occasion of treating with them: Passing by a monastery, where above two hundred Brachmans lived together, he was visited by some of the chiefest, who had the curiosity to see a man whose reputation was so universal. He received them with a pleasing countenance, according to his custom; and having engaged them by little and little, in a discourse concerning the eternal happiness of the soul, he desired them to satisfy him what their gods commanded them to do, in order to it after death. They looked a while on one another without answering. At length a Brachman, who seemed to be fourscore years of age, took the business upon himself, and said in a grave tone, that two things brought a soul to glory, and made him a companion to the gods; the one was to abstain from the murder of a cow, the other to give alms to the Brachmans. All of them confirmed the old man's answer by their approbation and applause, as if it had been an oracle given from the mouths of their gods themselves. Father Xavier took compassion on this their miserable blindness, and the tears came into his eyes. He rose on the sudden, (for they had been all sitting,) and distinctly repeated, in an audible tone, the apostles' creed, and the ten commandments, making a pause at the end of every article, and briefly expounding it, in their own language; after which he declared to them what were heaven and hell, and by what actions the one and other were deserved. The Brachmans, who had never heard any thing of Christianity before, and had been listening to the father with great admiration, rose up, as soon as he had done speaking, and ran to embrace him, acknowledging, that the God of the Christians was the true God, since his law was so conformable to the principles of our inward light. Every one of them proposed divers questions to him; if the soul were immortal, or that it perished with the body, and in case that the soul died not, at what part of the body it went out; if in our sleep we dreamed we were in a far country, or conversed with an absent person, whether the soul went not out of the body for that time; of what colour God was, whether black or white; their doctors being divided on that point, the white men maintaining he was of their colour, the black of theirs: the greatest part of the pagods for that reason being black.